Under Alexander’s patronage Carl Fabergé flourished; in his St. Petersburg workshops the jeweler set up production of all kinds of expensive trinkets in a gaudy à la Russe style—from tableware to cigarette and cardholders, excessively ornamented in gold, diamonds, emeralds, and rubies.
The peak of this style, which subsequently became so aesthetically attractive to the nouveau riche, were the Easter eggs commissioned by Alexander III (and, after him, by Nicholas II)—essentially tricky jewelry toys with simple but effective “secrets,” the better to demonstrate the wealth of royal clients.
The design of the eggs bordered on kitsch. A toy like that—be it a tiny gold chick hidden in a gold egg or a miniature copy of the equestrian statue of Peter I in St. Petersburg, also enclosed in a gold egg encrusted with precious stones—cost between 15,000 and 30,000 rubles (ten of Tchaikovsky’s annual pensions).
Fabergé eggs gave Alexander III enormous pleasure, while the music of the Mighty Bunch gave him indigestion. Therefore when the emperor canceled the production of
Alexander knew absolutely nothing about Borodin’s music, but since it came from the camp of the Bunch he considered it suspect. (The opera, unfinished before Borodin’s death, was completed and orchestrated by Rimsky-Korsakov and his student Alexander Glazunov.)
It seemed as if
Belyaev followed the example set by the Moscow merchant Pavel Tretyakov, who used his considerable fortune to gather a unique collection of Russian art, now famous as the Tretyakov Gallery in Moscow. Such generous private support exclusively for national art was still rare in Russia, but it reflected the desire of the new capitalists to assert their taste on the local cultural scene. For Alexander III their activity posed a certain dilemma: he should have hailed their philanthropy, but they were also competing with him, sometimes directly.
At the Wanderer exhibits the emperor would sometimes learn to his chagrin that paintings he liked had already been purchased by Tretyakov. To solve this ticklish hierarchical dilemma, the Wanderers had to compromise: Alexander III got the right of first refusal for all their works.
To get
The memorandum went on to explain that Borodin’s opera was based on the
The memorandum, pushing every needed button, succeeded: Alexander III agreed to accept the gift from Belyaev. And that, according to court ritual, was tantamount to the monarch’s permission to perform Borodin’s opera on the imperial stage.
This unexpected turn of events encapsulated the new relationship between the Russian autocrat and the national capitalist elite, which was trying—cautiously, respectfully, but with growing persistence—to move its cultural values to the forefront.
After Alexander’s nod, the wheels of the court machinery spun feverishly. Vast sums were budgeted for the production of