Skin Medicine

First and foremost, Procton and its environs were agricultural, farm country, and had been since the English first hewed it from the encroaching forests and wrestled it from the hands of Pequot Indians. The people there were simple, ignorant, and backward even by the standards of the early nineteenth century. They shivered by October fires when the wind clawed coldly at doors and windows and dead tree limbs scratched at rooftops. They clutched their dog-eared bibles and books of prayer, begging for divine protection from lost souls, haunts, revenants, and numerous pagan nightmares.

In everything there was omen and portent.

Folk still read tea leaves and examined the placentas of newborn calves searching for prophecy. Blood sacrifice in the form of sheep were given to ensure the harvest. But these things, of course, were done purely in secret…for the churches frowned upon them.

At night, entrances were sensibly bolted, livestock locked-down in barns, windows carefully shuttered. Horseshoes were nailed over thresholds to turn back demons, salt sprinkled in cribs and at doorways to keep witches at bay. No sane man ventured out into the midnight fields where frosted pumpkins were shrouded by ropes of fog and nebulous shapes danced in dark glades and oceans of groundmist.

Squatting in their moldering 17 ^ th century brick houses, the people of Procton mumbled White Paternoster, hung out clumps of Vervain and St. John’s Wort, and prayed to Christ on the Cross.

For evil was always afoot.

And for once, they were right…James Lee Cobb was about to come into the world.

2

In Procton, it began with the missing children.

In six weeks, five children had gone missing. They disappeared in the fields, on woodland trails, the far pastures…always just out of sight. The evidence was scarce-a dropped wicker of apples here, a few threads of cloth there. High Sheriff Bolton made what he considered a thorough and exhaustive inquiry into the matters, but came up with a nary a thing. Unless you wanted to count witch tales and chimney-corner whispers of dark forces at work. And Bolton, a very practical man in all manners, did not.

For the next three weeks…nothing, then in the first week of October, three infants were snatched from their cradles on the same grim night. Bolton made a flurry of arrests-more to allay wild suspicion and mob mentality than anything else-but in each case, the arrested were released for lack of evidence. Regardless, the tally was up to eight children by then. No longer could suppositions concerning marauding Indians or outlaw brigands suffice…there had to be a more concrete explanation. From the pulpits of Procton’s three churches, ministers were descrying with a passion that what was happening in the village was not mere human evil, but grave evidence of diabolic intervention. Despite the arguments to the contrary by Sheriff Bolton and Magistrate Corey, the clergy fanned the flames of public indignation.

Witchcraft, they said. And demanded action.

So Elizabeth Hagen was arrested, charged with the practice of witchcraft, sorcery, and murder.

***

Elizabeth Hagen.

She was known as the Widow Hagen and most did not know her Christian name. When someone in or around Procton mentioned “The Widow”, there was surely no doubt as to whom they were speaking of. Widow Hagen then, it was known, had lived in the vicinity at least sixty years, and possibly as many as eighty, depending on which account was listened to. She had outlived no less than four husbands…and, in all those years, had not appeared to age beyond a few years. She was not some spindly, wizened hag…but a stout and robust woman with silver hair and a remarkably unlined face.

This, of course, spawned suspicion…but the people of Procton admitted freely that she “had her uses”. And she did. Despite their puritanical God-fearing ways, those were hard, uncertain times. And the Widow Hagen was expert in folk remedy and herb medicine. She could and had cured the sick, lame, and terminal. And although the village preachers condemned her from their pulpits through the years, more than a few of them had been her customers when they suffered maladies ranging from arthritis to constipation, heart troubles to skin disease. She was considered to be “second-sighted” and could divine your future (and past) through divination: examining entrails and bones, melted wax and dead animals. There was little that she could not do…for a price. And that was rarely coin, but more commonly by barter…livestock, grain, vegetables. That sort of thing. And payment was rarely a problem, for the Widow Hagen, it was said, could visit tragedy and disease down upon you and your kin in the wink of an eye…and had more than once.