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He went on at great length about how his observations were more relevant to the course of human events than were those of anyone who had come before him.

A lot of the reading was accompanied by raised eyebrows. It was almost like listening to an adolescent who thought he knew everything, and failed to see how genuinely ignorant he was. One was left to silently read his words, helpless to correct some of the more grandiose declarations that any adult should have long before outgrown.

Joseph Ander believed he had the perfect place where he could shepherd people in the ideal life, without any exterior forces being able to upset his "balanced community," as he called it. He explained that he realized he no longer needed the support or advice of others-meaning the wizards at the Keep in Aydindril, Richard believed-and that he had even come to realize such outside contamination was profoundly harmful because it corrupted the people in his collective community with the evil of self-interest.

Not one name but his own was ever recorded by Joseph Ander. He referred to people as "a man," or "a woman," or said that "the people" built, planted, gathered, or worshiped.

Joseph Ander seemed to have found the perfect place for himself: a land where his powers exceeded anyone else's, and where the people all adored him. Richard believed Joseph Ander was misinterpreting fear as adoration. In any event, the situation allowed the man to establish himself as an esteemed and celebrated leader-a virtual king-with unquestioned authority over a society where no one else was allowed to display individualism or exert superiority.

Joseph Ander believed he had established a blissful land where suffering, greed, and envy had been eliminated- where cooperation replaced avarice. Purification of the culture-public executions-brought this harmonious state of the collective community into balance. He called it "burning away the chaff."

Joseph Ander had come to be a tyrant. People professed their belief in him and lived by his ways, or they died.

Richard squeezed Kahlan's hand before she turned to go.

The little building wasn't big enough for the others to fit inside. It was only big enough for the little table and Joseph Ander's chair, which, to the horror of the old man whose duty it was to watch over the priceless artifacts, Richard was occupying. The old man didn't have the courage to refuse Richard's request.

Richard wanted to sit in Joseph Ander's chair to get a feel for the man. Kahlan had enough of a feel for the totalitarian despot.

Down the path a ways, people from the town of West-brook were gathered. They stared in awe as Kahlan lifted her hand in a wave of acknowledgment. Many went to a knee simply because she had looked their way.

Soldiers had already brought word of the approaching vote, as they had carried word to many a place. With Richard and Kahlan here, the people hoped to hear them speak on the subject of joining with the D'Haran Empire as most of the rest of the Midlands was. To these people, the Midlands, even though they were part of it, seemed a strange and distant land. They lived their lives in this one small place, most hearing little word, other than rumor, of the outside world.

D'Haran guards gently kept the crowd at a distance while Richard viewed the artifacts of their luminary founder and namesake to their land. Baka Tau Mana blade masters backed the guards. Richard had told the soldiers to act friendly and "be nice."

Walking down the path, Kahlan spotted Du Chaillu alone, off the path, resting on a bench made of a split log and set in the shade beneath a spreading cedar. Kahlan had come to respect the spirit woman's firm resolution. She seemed to have righteously insisted on coming for no reason other than her determination to help Richard-her "husband," the Caharin to her people. Kahlan, after Du Chaillu had helped him that day he fell from his horse, was less dismayed to have her along.

While Du Chaillu had several times reminded Richard that as his wife she would be available should he desire her, she never made any advances on behalf of herself. In a bizarre way, it seemed nothing more than her being polite. It appeared that while Du Chaillu would be perfectly happy to serve and submit in any and every capacity as his wife, she offered services more out of duty and respect for her people's laws than from personal desires.

Du Chaillu worshiped what Richard represented. She did not worship Richard, as such. While Richard found little comfort in that, Kahlan did.

As long as it stayed that way, Du Chaillu and Kahlan observed an uneasy truce. Kahlan still didn't entirely trust the woman, not when Richard was the object of her attention-duty or otherwise.

For her part, Du Chaillu viewed Kahlan, in her role as leader of her people, in her magic, and as wife to Richard, not as a superior, but simply as an equal. Kahlan was ashamed to admit to herself that in all of it, she was irritated by that more than anything.

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