The deck concluded with an image of two strapping Indian men—one Sikh, the other not—striking heroic poses atop a glacier, crossing their sticks in a big X against the dark blue sky.
The lights came up and a woman wearing an ankle-length puffy coat over a sari came in, followed by a uniformed soldier pushing a cart laden with sticks and stones. The lady gave a talk, much more interesting to Laks than any PowerPoint, about what was and wasn’t acceptable. People were always trying to bend the rules. Sticks could be as big and heavy as you liked, but they could not have any metal attachments or anything whatsoever grafted onto them that could make a penetrating or cutting wound. Any sort of wood was allowable provided it was not liable to break off in a way as to form a sharp point. She held up a cheap pinewood closet pole such as you might buy at a home improvement store. It had fractured along an angled grain boundary to become a sharp spear. Other exhibits—baseball bats with protruding nails, cricket bats with attached blades, sword canes—were more blatantly against the rules, but fun to look at.
Less information needed to be imparted to the rock throwers (“rockers”) since there was only so much you could say about rocks. They did actually need to
There followed the quiz, which was not all that difficult, and then a strip search and collection of blood and saliva samples. They were strangely uninterested in seeing anyone’s official papers. Bella, a couple of days ago, had suddenly looked up from a screen and remarked, “It’s like the French Foreign Legion.” Laks hadn’t known what she’d meant by that. But now he got the gist. They didn’t care who you were or where you came from. They just wanted the biometric data and then to shoot a chip into your arm.
In due course Laks was reunited with his clothing and personal effects. He’d removed everything except his patka—the base layer of a proper turban. Many days he didn’t bother to wear anything more than that on his head. But he was aware that he was being shunted into a separate lane, as it were, for Sikhs. So he pulled a long piece of fabric out of his bag and devoted a few minutes to wrapping his head in a full dhamala, which was a style of turban associated with going into battle. Down low it was close to the sides of the head, but a lot of material was piled up above, making it flare wider as it rose above the top of his skull. It added a couple of inches to his height.
Once he was fully dressed, he and other observant Sikhs were taken aside and given a stern talking-to by an officer about their kirpans: the daggers worn by all Sikhs as emblems of their faith and of their status as saint-soldiers. All other knives had been confiscated, but Sikhs could carry their kirpans under a religious exemption on the condition they never draw them from their sheaths—no, not even in a fight.
Their luggage was waiting for them on the other side of all these barriers, and it was clear that it had been rifled by clinically paranoid officials. Vehicles were not allowed to cross over—it would have been too difficult to inspect those for concealed weapons—and so once they had repacked their bags they found themselves wandering around an open-air bus bazaar where scores of vehicles ranging from motorized rickshaws up to full-sized buses were competing for passengers.
But Sue had already identified a place along the south shore of the Pangong Tso where a new unit of Chinese volunteers calling themselves the Bonking Heads had been posting high-spirited videos within the last twenty-four hours. While their visual flair was undeniable, they were far from the most impressive such group. For that reason, though, they seemed a wise choice for a Fellowship untried in combat. Ravi had arranged a ride on a specific minibus. All they had to do was walk to it and climb on board.