The Black Widow

After two hours Fareed requested that the prisoner be brought up from the cellar. He posed three questions. What was your precise role in the Paris and Amsterdam attacks? How do you communicate with Jalal Nasser? Who is Saladin? Again, the young Jordanian claimed to know nothing about terrorism or Jalal Nasser or the mysterious man who called himself Saladin. He was a loyal Jordanian subject. He did not believe in terrorism or jihad. He did not go to the mosque with any regularity. He liked girls, smoked cigarettes, and drank alcohol. He worked in a copy shop. He was a nothing man.

“Are you sure, habibi?” asked Fareed before returning Nabil Awad to his cell. “Are you sure that’s your answer?”

And on it went, all through the long night, every two hours, sometimes a quarter-hour less, sometimes more, so that Nabil Awad could not set an internal clock and thus prepare himself for Fareed’s quiet onslaught. With each appearance the young Jordanian was more skittish, more disoriented. Each time, he was asked the same three questions. What was your precise role in the Paris and Amsterdam attacks? How do you communicate with Jalal Nasser? Who is Saladin? His answers never varied. He was nothing. He was no one.

And all the while the jihadist’s mobile phone pinged and flared with incoming traffic from a half-dozen different messaging and social media feeds. The phone was in the capable hands of Mordecai, a specialist in all things electronic, who was systematically mining its memory for valuable content. Two teams, one at GID headquarters, the other at King Saul Boulevard, were rapidly analyzing the intelligence haul. Together, they were drafting the responses that Mordecai sent from the phone itself, responses that would keep Nabil Awad alive in the minds of his friends, family, and fellow travelers in the global jihadist movement. One misstep, one stray word, could doom the entire operation.

It was high-wire work and a remarkable display of interservice cooperation. But then, the global war against Islamic extremism made for strange bedfellows, none stranger than Gabriel Allon and Fareed Barakat. In their youth they had been on opposite sides of the great Arab — Israeli divide, and their countries had fought a terrible conflict in which the goal of Fareed’s side was to slaughter as many Jews as possible and drive the rest into the sea. Now they were allies in a new kind of war, a war against those who killed in the name of Fareed’s ancient ancestor. It was a long war, perhaps a war without end.

On that night the war was being waged not in Yemen or Pakistan or Afghanistan but in a small isolated farmhouse near Lille, not far from the Belgian border. It was fought at two-hour intervals — sometimes two and a quarter, sometimes less — and three questions at a time. What was your precise role in the Paris and Amsterdam attacks? How do you communicate with Jalal Nasser? Who is Saladin?

“Are you sure, habibi? Are you sure that’s your answer?”

“Yes, I’m sure.”

But he was not sure, not at all, and with each hooded appearance before Fareed Barakat his confidence weakened. So, too, did his will to resist. By morning he was talking to a cellmate who did not exist, and by early afternoon he could no longer walk the flight of steep stairs leading from the cellar. It was then Fareed removed the hood from his captive’s head and laid before him a photograph of a round-faced, veiled woman. Other photos followed — a weathered man wearing a black-and-white keffiyeh, a boy of sixteen or so, a beautiful young girl. They were the ones who would pay the price for Nabil Awad’s actions. The old ones would die in shame, the young ones had no future. That was the other thing about the Jordanians, thought Gabriel. They had the power to ruin lives. Not just the life of a terrorist but generations of lives. No one knew this better than Nabil Awad, who was soon sobbing in Fareed’s powerful embrace. Fareed promised to make everything all right. But first, he said gently, they were going to have a little talk.

26 NORTHERN FRANCE

IT WAS AN ALL-TOO-FAMILIAR story — a story of disillusion and dissatisfaction, of needs unmet, of economic and marital hopes dashed, of rage against the Americans and Jews over their perceived mistreatment of Muslims. Half the jihadists in the world could have told the same sad tale; it was, thought Gabriel, well-trod territory. Yes, there were a few bright minds and young men from good families in the upper ranks of the global jihadist movement, but the foot soldiers and the cannon fodder were, for the most part, radical losers. Political Islam was their salvation, and ISIS was their paradise. ISIS gave purpose to lost souls and promised an afterlife of eternal copulation to those who perished for the cause. It was a powerful message for which the West had no antidote.