The bridge of San Luis Rey

But the person who saw most of the difficult hours of the Marquesa was her little companion, Pepita. Pepita was an orphan and had been brought up by that strange genius of Lima, the Abbess Madre María del Pilar. The only occasion upon which the two great women of Peru (as the perspective of history was to reveal them) met face to face was on the day when Doña María called upon the directress of the Convent of Santa María Rosa de las Rosas and asked if she might borrow some bright girl from the orphanage to be her companion. The Abbess gazed hard at the grotesque old woman. Even the wisest people in the world are not perfectly wise and Madre María del Pilar who was able to divine the poor human heart behind all the masks of folly and defiance, had always refused to concede one to the Marquesa de Montemayor. She asked her a great many questions and then paused to think. She wanted to give Pepita the worldly experience of living in the palace. She also wanted to bend the old woman to her own interests. And she was filled with a sombre indignation, for she knew she was gazing at one of the richest women in Peru, and the blindest.

She was one of those persons who have allowed their lives to be gnawed away because they have fallen in love with an idea several centuries before its appointed appearance in the history of civilization. She hurled herself against the obstinacy of her time in her desire to attach a little dignity to women. At midnight when she had finished adding up the accounts of the House she would fall into insane vision of an age when women could be organized to protect women, women travelling, women as servants, women when they are old or ill, the women she had discovered in the mines of Potosi, or in the workrooms of the cloth-merchants, the girls she had collected out of doorways on rainy nights. But always the next morning she had to face the fact that the women in Peru, even her nuns, went through life with two notions: one, that all the misfortunes that might befall them were merely due to the fact that they were not sufficiently attractive to bind some man to their maintenance and, two, that all the misery in the world was worth his caress. She had never known any country but the environs of Lima and she assumed that all its corruption was the normal state of mankind. Looking back from our century we can see the whole folly of her hope. Twenty such women would have failed to make any impression on that age. Yet she continued diligently in her task. She resembled the swallow in the fable who once every thousand years transferred a grain of wheat, in the hope of rearing a mountain to reach the moon. Such persons are raised up in every age; they obstinately insist on transporting their grains of wheat and they derive a certain exhilaration from the sneers of the bystanders. "How queerly they dress!" we cry. "How queerly they dress!"

Her plain red face had great kindliness, and more idealism than kindliness, and more generalship than idealism. All her work, her hospitals, her orphanage, her convent, her sudden journeys of rescue, depended upon money. No one harbored a fairer admiration for mere goodness, but she had been obliged to watch herself sacrificing her kindliness, almost her idealism, to generalship, so dreadful were the struggles to obtain her subsidies from her superiors in the church. The Archbishop of Lima, whom we shall know later, in a more graceful connection, hated her with what he called a Vatinian hate and counted the cessation of her visits among the compensations for dying.