The Brothers Karamazov

“How philosophize, when my whole right side was numb, and I was moaning and groaning. I called on the entire medical profession: they diagnose beautifully, they tell you all that’s wrong with you one-two-three, but they can’t cure you. There happened to be one enthusiastic little student: even if you die, he said, at least you’ll have a thorough knowledge of what disease you died of! Then, too, they have this way of sending you to specialists: we will give you our diagnosis, they say, then go to such and such a specialist and he will cure you. I tell you, the old-fashioned doctor who treated all diseases has completely disappeared, now there are only specialists, and they advertise all the time in the newspapers. If your nose hurts, they send you to Paris: there’s a European specialist there, he treats noses. You go to Paris, he examines your nose: I can treat only your right nostril, he says, I don’t treat left nostrils, it’s not my specialty, but after me, go to Vienna, there’s a separate specialist there who will finish treating your left nostril. What is one to do? I resorted to folk remedies, one German doctor advised me to take a steam bath and rub myself with honey and salt. I did it, only for the chance of having an extra bath: I got myself all sticky, and to no avail. In desperation I wrote to Count Mattei in Milan; he sent me a book and some drops, God help him. And imagine, what cured me was Hoff ‘s extract of malt! I accidentally bought some, drank a glass and a half, and could even have danced—everything went away. I was absolutely determined to thank him publicly in the newspapers, the feeling of gratitude was crying out in me, but, imagine, that led to another story: not one publisher would take it! ‘It would be too retrograde, no one will believe it, le diable n’existe point.’^[312] They advised me to publish it anonymously. Well, what good is a ‘thank you’ if it’s anonymous? I had a laugh with the clerks: ‘In our day,’ I said, ‘what’s retrograde is believing in God; but I am the devil, it’s all right to believe in me. ‘ ‘We understand,’ they said, ‘who doesn’t believe in the devil? But all the same we can’t do it, it might harm our tendency. Or perhaps only as a joke?’ Well, I thought, as a joke it wouldn’t be very witty. So they simply didn’t publish it. And would you believe that it still weighs on my heart? My best feelings, gratitude, for example, are formally forbidden solely because of my social position.”

“Up to his neck in philosophy again!” Ivan snarled hatefully.

“God preserve me from that, but one can’t help complaining sometimes. I am a slandered man. Even you tell me I’m stupid every other minute. It shows how young you are. My friend, the point is not just intelligence! I have a naturally kind and cheerful heart,’and various little vaudevilles, I, too . . .’ You seem to take me decidedly for some gray-haired Khlestakov,^[313] and yet my fate is far more serious. By some pre-temporal assignment, which I have never been able to figure out, I am appointed ‘to negate,’ whereas I am sincerely kind and totally unable to negate. No, they say, go and negate, without negation there will be no criticism, and what sort of journal has no ‘criticism section’? Without criticism, there would be nothing but ‘Hosannah.’ But ‘Hosannah’ alone is not enough for life, it is necessary that this ‘Hosannah’ pass through the crucible of doubt, and so on, in the same vein. I don’t meddle with any of that, by the way, I didn’t create it, and I can’t answer for it. So they chose themselves a scapegoat, they made me write for the criticism section, and life came about. We understand this comedy: I, for instance, demand simply and directly that I be destroyed. No, they say, live, because without you there would be nothing. If everything on earth were sensible, nothing would happen. Without you there would be no events, and there must be events. And so I serve grudgingly, for the sake of events, and I do the unreasonable on orders. People take this whole comedy for something serious, despite all their undeniable intelligence. That is their tragedy. Well, they suffer, of course, but ... still they live, they live really, not in fantasy; for suffering is life. Without suffering, what pleasure would there be in it—everything would turn into an endless prayer service: holy, but a bit dull. And me? I suffer, and still I do not live. I am an x in an indeterminate equation. I am some sort of ghost of life who has lost all ends and beginnings, and I’ve finally even forgotten what to call myself. You’re laughing ... no, you’re not laughing, you’re angry again. You’re eternally angry, you want reason only, but I will repeat to you once more that I would give all of that life beyond the stars, all ranks and honors, only to be incarnated in the soul of a two-hundred-and-fifty-pound merchant’s wife and light candles to God.”

“So you don’t believe in God, then?” Ivan grinned hatefully.