Spread out to either side of the officials, and ranging beyond throughout the throne room, was the elite of the realm. The majority were Ethiopians, but perhaps a third were Arabs. All of the latter were either tribal or clan chiefs, or experienced and wealthy merchants and traders—or, more often than not, both together.
There was one Arab standing next to Garmat, in the small group of officials at the center. That was Rukaiya's father, who was one of the wealthiest of the Quraysh merchants in Mecca—and had been appointed by Eon himself as the viceroy for Arabia's west coast. The Hijaz, as it was called, the area north of Yemen that was dominated by the Quraysh tribe.
"You all understand the problem we face," Antonina began. She saw no reason to bore everyone with a recitation of the obvious. Everyone there had had months to consider the situation, and by now everyone understand it perfectly well.
"The future for Axum is splendid, provided the kingdom can pass through the next twenty years without strife and turmoil. To do so, in my judgment, the throne needs an additional bulwark."
Since Axumites were expert sailors as well as stone masons, she added another image. "An outrigger, if you will, to keep the craft from overturning in heavy seas."
She had to fight down a smile, seeing Ousanas and Garmat wince slightly. Both men were fond of poetry—Garmat more than Ousanas—and she knew she'd be hearing wisecracks later concerning her pedestrian use of simile and metaphor.
Ezana's expression, on the other hand, was simply intent. And it was ultimately Ezana who mattered here. Not simply because he commanded the spears of the regiment, but because he—unlike Ousanas and Garmat, each outsiders in their different ways—was Ethiopian through and through. If Ezana accepted her ruling, with no hesitations or doubts, she was confident the rest would follow.
"So, I have decided to create a new post for the kingdom. The name of this official will be the
She paused, knowing that the little murmur which swept the room was both inevitable and worked to her advantage.
The term "angabo" was well known to those people, especially the Ethiopians. The kingdom of Axum had several legends concerning its origins. The predominant one, contained in the
But Axum had only converted to Christianity two centuries earlier, and there still existed a third and older legend. This legend had no formal sanction, but it was well-respected by the populace—and neither the kings of Ethiopia nor its Christian bishops had ever made any attempt to suppress it. Axumites were not much given to doctrinal asperity, certainly by the standards of Rome's contentious bishops and patriarchs. All the more so since the legend, however pagan it might be, was hardly derisive toward the monarchy.
According to that older legend, Ethiopia had once been ruled by a great and evil serpent named Arwe or Waynaba. Once a year, the serpent-king demanded the tribute of a young girl. This continued until a stranger named Angabo arrived, slew the serpent, saved the girl, and was then elected king by the people. His descendant, it was said, was the Makeda who was the queen of Sheba of the Solomon story—although still another version of the legend claimed Makeda was the girl he rescued.
Antonina glanced down at Garmat. The old adviser was managing to keep a straight face—which must have been hard, since he was the one person with whom Antonina had discussed her plans. And he, unlike her, was standing where he could see Ousanas directly.
Such a pity, really. By now, the quick mind of Ousanas would have realized where she was going with this—and Antonina would have paid a princely sum to have been able to watch the expression on his face.
She tried, surreptitiously, out of the corner of her eye. But, alas, the aqabe tsentsen was just that little bit too far to the side to see his face as anything other than a dark blur.
"The