Chalía looked puzzled. “No,” she said. “I thought of giving him a
Don Federico said: “It was forty
Chalía interrupted him. “Rico!” she exclaimed. “Forty
“Never! He’ll leave tonight. And his brother with him.”
In the dim light Chalía could see the large purple bruise on Roberto’s forehead. He kept his head lowered and did not look up, even when she and Lucha rose and left the room at a sign from their brother. They went upstairs together and sat down on the veranda.
“What barbarous people they are!” said Lucha indignantly. “Poor Rico may learn some day how to treat them. But I’m afraid one of them will kill him first.”
Chalía rocked back and forth, fanning herself lazily. “With a few more lessons like this he may change,” she said. “What heat!”
They heard Don Federico’s voice below by the gate. Firmly it said,
“I didn’t like to send them away on foot at night,” he said, shaking his head. “But that Roberto is a bad one. It was better to have him go once and for all, quickly. Juan is good, but I had to get rid of him too, of course.”
“Yes, yes,” he assured her, but from the tone of his voice she knew he had let the boy keep it.
Don Federico and Lucha said good night and went to bed. Chalía sat up a while, looking vaguely at the wall with the spiders in it. Then she yawned and took the lamp into her room. Again the bed had been pushed back against the wall by the maid. Chalía shrugged her shoulders, got into the bed where it was, blew out the lamp, listened for a few minutes to the night sounds, and went peacefully to sleep, thinking of how surprisingly little time it had taken her to get used to life at Paso Rojo, and even, she had to admit now, to begin to enjoy it.
Pastor Dowe at Tacaté
Pastor Dowe delivered his first sermon in Tacaté on a bright Sunday morning shortly after the beginning of the rainy season. Almost a hundred Indians attended, and some of them had come all the way from Balaché in the valley. They sat quietly on the ground while he spoke to them for an hour or so in their own tongue. Not even the children became restive; there was the most complete silence as long as he kept speaking. But he could see that their attention was born of respect rather than of interest. Being a conscientious man he was troubled to discover this.
When he had finished the sermon, the notes for which were headed “Meaning of Jesus,” they slowly got to their feet and began wandering away, quite obviously thinking of other things. Pastor Dowe was puzzled. He had been assured by Dr. Ramos of the University that his mastery of the dialect was sufficient to enable his prospective parishioners to follow his sermons, and he had had no difficulty conversing with the Indians who had accompanied him up from San Ger6nimo. He stood sadly on the small thatch-covered platform in the clearing before his house and watched the men and women walking slowly away in different directions. He had the sensation of having communicated absolutely nothing to them.
All at once he felt he must keep the people here a little longer, and he called out to them to stop. Politely they turned their faces toward the pavilion where he stood, and remained looking at him, without moving. Several of the smaller children were already playing a game, and were darting about silently in the background. The pastor glanced at his wrist watch and spoke to Nicolás, who had been pointed out to him as one of the most intelligent and influential men in the village, asking him to come up and stand beside him.
Once Nicolás was next to him, he decided to test him with a few questions. “Nicolás,” he said in his dry, small voice, “what did I tell you today?”
Nicolas coughed and looked over the heads of the assembly to where an enormous sow was rooting in the mud under a mango tree. Then he said: “Don Jesucristo.”
“Yes,” agreed Pastor Dowe encouragingly.
“A good man,” answered Nicolás with indifference.
“Yes, yes, but what more?” Pastor Dowe was impatient; his voice rose in pitch.