In the mental comfort of solitary driving he felt that he had attained equilibrium sufficient for the mission at hand. He was somehow going to get the nutcase fucker into prison where the authorities would hopefully throw away the key. Still there was a nagging lack of confidence that intermittently hit him over being in an unfamiliar territory, something that had led to a miserable failure in the Nogales area. On their trip to Italy he had been jealous of Diane’s competency. She had refreshed her university Italian, studied maps and local history, and was familiar with the contents of dozens of museums, and also restaurants which she researched through friends, travel guides, and the Internet. Meanwhile, before dawn and haunted by the usual jet lag, he sat in an eighteenth-century Florentine cafe of surpassing beauty brooding over a case that had arisen the day before they had departed on vacation. Over west in the Sagola area a retired miner had stomped his old wife into a condition near death. Normally the local sheriff’s department would have handled the case totally but the stomping was so severe that it raised the possibility of attempted murder. The point was the “no exit” aspect of his job. How could he truly be in a Florentine cafe when he kept seeing in his mind’s eye the old woman’s knee that looked like a bright purple bowling ball? She had lisped through swollen lips, “I don’t want my Frank to get in no trouble with the law.” How many times had he heard of this defense of the guilty? The population at large had no real idea of the amount of domestic malice. The grand prize had been won by a drunk who had screwed his two-year-old baby daughter.
He was anxious to survey the cult site north of Crawford, about fifteen miles from Chadron, but first checked in to the pleasant lodgings Mona had arranged for him in Chadron. There was also a fax from Mona that had likely been read by the desk clerk but he didn’t care. “Please keep your cell phone on and charged. I need daily contact with your lovely voice that sounds like a coal shovel grating on cement. I lucked out and raised a chat room of an encounter group of people recovering from being ripped off by cults in America. One of them was a rich lady from Petoskey who had temporarily joined up with Dwight. We exchanged e-mails. She had dropped out because the longhouse accommodations near Ontonagon weren’t up to snuff. She also wanted something more ‘Oriental’ as her yardman was an Indian and wasn’t very spiritual. As an initiation fee Dwight wanted 10 percent of her net worth which in her case was a lot of money. She admitted that she had long been a ‘spiritual adventurer’ with a lot of cult experience. She also enjoyed the primitive sex. Anyway Dwight charges poorer members a minimum of twenty grand. I wondered why Carla didn’t tell us any of this but Carla said that if any member breaks secrecy Dwight insists that they’ll be reincarnated as an amoeba buried in a dog turd. Dwight received his dispensation from the gods while living with the Haida Indians on the Queen Charlotte Islands off the coast of British Columbia. I asked this lady why people would fork over that kind of money and she said that Americans don’t believe in the value of anything unless it’s expensive. Salvation and good future lives don’t come cheap. Dwight really wanted her cash and declared that she was at the seventeenth stage out of a hundred. Everyone had to have a spirit creature and hers was the sandhill crane. Most poorer members are given the porcupine with which to enact mimesis, or the beaver so they’ll work hard. Nifty isn’t it? Love, Mona.”
Driving toward Crawford Sunderson reflected on how Mona liked to make him feel uncomfortable especially since he no longer peeked at her. Of greater concern was the idea that everything Dwight was offering was readily available for free to anyone who took the trouble to read a few ethnographic texts, or better yet more accessible anthropological material, or visit modern tribes during powwows. You didn’t have to put in that much effort to get the gist but then it took a lifetime effort to internalize the messages assuming you could manage the indeterminate quality of faith.