The Great Movies III

Faces and characters form out of the crowd. The most striking is Lilica (Jorge Juliao), a transvestite whose sexual nature is accepted casually by the others. He's older-seventeen, in a nation where he can't be charged with a crime until he's eighteen. Then there are Dito (Gilberto Moura), looking cherubic under a crown of curly hair, and Chico (Edilson Lino).

Without agreeing to it, discussing it, or even really noticing it, they form a group based on their shared vulnerability and trust. When things get dangerous inside the reformatory, and it's clear some of them may die at the hands of brutal guards or cops with secrets to hide, they escape and return to the streets. It's not that hard: they go through an open window to a rooftop. (One kid, with a leg brace, decides not to escape: "It's better for me here.")

We can anticipate, more or less, what happens in the first half of the film, which is not a million miles from the poverty and crime in, say, Oliver Twist. The second half of the film is a descent into hell; indeed, the dominant tones become red and orange instead of the muted drabness of the earlier scenes.

Lilica is picked up by a sometime client or lover or pimp named Cristal (Tony Tornado). He can wholesale them some drugs. They snatch purses to raise the cash, prowling the city streets like a wolf pack. They ride the rails to Rio to sell the drugs, are victimized by their customers, and end up living with a deteriorating prostitute named Sueli (Marilia Pera, who won the best actress award from the National Society of Film Critics).

She is the fifth member of the family, but then it begins to shrink. Two of the boys are killed, and Lilica walks out one night jealous because the prostitute has seduced a boy he cares for. Even earlier, Lilica was uneasy around Sueli, and indeed, he seems more feminine, more maternal, more caring than the hard woman of the streets. Lilica has a self-awareness the others lack, sighing at one point, "What can a queer expect from life?" Pixote replies, "Nothing, Lilica," but in his world no one can expect anything. Then Lilica is gone, and at the end, everyone is gone, except for Sueli and Pixote.

Pixote has obtained a gun, and he uses it. How, I will not reveal, except to say that it is shocking how impassive he seems after killing two people, one by mistake. His wide, open eyes don't seem to register the result of his actions, and his face doesn't seem to register feeling about it-until, hours later, sitting at the foot of Sueli's bed, watching TV, he throws up. And then we understand the agony inside of Pixote, the pain that is unbearable because he lacks the experience and even the words to deal with it.

The closing scenes are powerful, sad, and eventually heartless. They show without compromise the depth of Pixote's need and the totality of his loneliness. Much depends on the character of Sueli, who in the second half of the movie is really the dominant presence (Pixote throughout most of the movie is as much observer as participant).

The streets have given Sueli a hardness and coldness that close her off from real emotion, even though as an experienced prostitute she can fake it-sometimes with clients, but more often in her own life, as if she's trying to deceive herself. She has a remarkable scene, late one night when she should be in torment but gets drunk and then dances in the headlights of a stolen car, remembering that she was truly happy when she was a striptease performer.

Then comes her last scene with Pixote, which is so sorrowful and cruel it is barely watchable. He is still, after everything, a little boy. Sueli has recently performed an abortion on herself (she explains it in cruel detail to Pixote), but now, just for a moment, she imagines a life in which she will return to her town and family, and Pixote will be like her son. Pixote turns to her breast, not in a sexual way, but in need, and we see the child who has always hungered for a mother he never had.

It is a hushed, sacred moment, and in another film, it would be the last shot. A similar scene concludes John Steinbeck's The Grapes of Wraththe novel, not the movie. But then Sueli hardens, and all the anger of her pitiful life focuses on Pixote. At this point the film fits the classical definition of tragedy, which requires the death of a hero. But Pixote is not a hero; his life has been a halfunderstood reaction to events. And he doesn't die, except in his heart and soul.