They who remained within, finding that their companions did not return, quitted the vessel with many lamentations, and called continually on the name of Xisuthrus. Him they saw no more; but they could distinguish his voice in the air, and could hear him admonish them to pay due regard to religion; and likewise informed them that it was on account of his piety that he was translated to live with the gods; that his wife and daughter, and the pilot, had obtained the same honour. To this he added, that they should return to Babylonia; and, as it was ordained, search for the writings at Sippara, which they were to make known to all mankind: moreover, that the place wherein they then were, was the land of Armenia [in the Hebrew, Ararat]. The rest having heard these words, offered sacrifices to the gods; and, taking a circuit, journeyed towards Babylonia.
The vessel being thus stranded in Armenia, some part of it yet remains in the Corcyræan [or Gordyæan] Mountains of Armenia; and the people scrape off the bitumen, with which it had been outwardly coated, and make use of it by way of an alexipharmic and amulet. And when they returned to Babylon, and had found the writings at Sippara, they built cities, and erected temples: and Babylon was thus inhabited again.
OTHER CLASSICAL FRAGMENTS
This is the history which Berosus has transmitted to us. He tells us that the first king was Alorus [or Ur, the Babylonian deity] of Babylon, a Chaldean: he reigned ten sars: and afterwards Alaparus, and Amelon, who came from Pantibiblon [Greek form of Sippara]: then Ammenon the Chaldean, in whose time appeared the Musarus Oannes, the Annedotus from the Erythræan Sea. (But Alexander Polyhistor, anticipating the event, has said that he appeared in the first year; but Apollodorus says that it was after forty sars; Abydenus, however, makes the second Annedotus appear after twenty-six sars.) Then succeeded Megalarus from the city of Pantibiblon; and he reigned eighteen sars: and after him Daonus, the shepherd from Pantibiblon, reigned ten sars; in his time (he says) appeared again from the Erythræan Sea a fourth Annedotus, having the same form with those above, the shape of a fish blended with that of a man. Then reigned Euedorachus, from Pantibiblon, for the term of eighteen sars; in his days there appeared another personage from the Erythræan Sea like the former, having the same complicated form between a fish and a man, whose name was Odacon. (All these, says Apollodorus, related particularly and circumstantially whatever Oannes had informed them of: concerning these, Abydenus has made no mention.) Then reigned Amempsinus, a Chaldean from Laranchæ [or Larissa]; and he, being the eighth in order, reigned ten sars. Then reigned Otiartes, a Chaldean, from Laranchæ; and he reigned eight sars. And upon the death of Otiartes, his son Xisuthrus reigned eighteen sars: in his time happened the great Deluge. So that the sum of all the kings is ten; and the term which they collectively reigned was a hundred and twenty sars. [From Eusebius.]
So much concerning the wisdom of the Chaldeans.
It is said that the first king of the country was Alorus, and that he gave out a report that God had appointed him to be the Shepherd of the people: he reigned ten sars: now a sar is esteemed to be three thousand six hundred years; a ner six hundred; and a sos sixty.