Northeast of Assyria, and extending to the southern shores of the Caspian, was the ancient kingdom of Ellipi, with its capital at Ecbatana—the Achmetha of the Bible. Of its fortunes we got a glimpse now and then in the course of Assyrian history: Sargon laid it under tribute, and it entered into alliance with Elam in the desperate struggle with Sennacherib—and then the curtain of oblivion falls. We know its fate—the nomads descended upon it. In this region the new-comers seem quickly to have effected the organisation of a new state. To the Assyrians they are known as the Manda, and there is little doubt that they are identical with the Scythians of classical history.
As far back as Esarhaddon’s day there are allusions to this people on the monuments. That monarch perceived the danger threatening his country, and made at least one successful effort to prevent the Scythian or Cimmerian stream from pouring into Mesopotamia. At a battle fought in Cilicia he boasts that he conquered the Cimmerian leader, Teuspa or Teispes, whom he calls a “Manda.” Asshurbanapal, too, in a recently discovered inscription, expresses gratitude to the gods for a victory over “that limb of Satan,” Tuktammu of the Manda. “It is possible,” says Professor Sayce, “that Tuktammu is the Lygdamis of Strabo, who led the Cimmerians into Cilicia, from whence they afterward marched westward and burned Sardis.”
In the course of a single century, therefore, new political conditions had rapidly developed. In the border regions of Assyria “was enacted the same drama which centuries later took place in Italy, as the northern barbarians came southward over the mountains and seized the plains of Lombardy. Rome could only make a feeble resistance, and a little later even the capital went down before them. The parallel goes even that far also, for Nineveh likewise was done to destruction through the help of these same barbarians who now settled in her outlying provinces.”
The first Scythian invasion of Assyria took place in the reign of Asshurbanapal’s successor, Asshur-etil-ili. The Manda burned Calah, and swept on as far as the border of Egypt, when they were turned back only by Psamthek’s gold. The next visit was at the invitation of Nabopolassar, and it is not necessary to repeat here how the Scythian king of Ecbatana, the Cyaxares of the Greeks, came to the help of the king of Babylon, nor indeed how, in the division of the Assyrian empire, the Manda found themselves lords of the land north from the Babylonian frontier. Suffice it to say that the thirst for empire-making was now strong upon them, and we will quote Professor Rogers’ brief account of the short-lived Scythian empire: “To them [the Manda] had fallen in the partition of the Assyrian empire the whole of the old land of Assyria with northern Babylonia. The very ownership of such territory as this was itself a call to the making of an empire. To this the Manda set themselves with extraordinary and rapid success. … As early as 560 B.C. their border had been extended as far west as the river Halys, which served as a boundary between them and the kingdom of Lydia, over which Crœsus, of proverbial memory, was now king (560-546 B.C.). If no violent end came to a victorious people, such as the Manda now were, it could not be long before the rich plains, the wealthy cities, and the great waterways of Babylonia would tempt them southward and the great clash would come. If to such brute force of conquest as they had already abundantly shown they should add gifts for organisation and administration, there was no reason why all their possessions should not be welded again into a great empire.… Their king was now Astyages, or, as the Babylonian inscriptions name him, Ishtuvegu. Our knowledge of him is too scant to admit of a judgment as to his character. A man of war of extraordinary capacity he certainly was, but perhaps little else. However that may be, he was not to accomplish the ruin of Nabonidus.”
Thus we get an idea of the ambitions and achievements of the Manda after the fall of Nineveh. The petty kingdoms in the north—Media, Man, Urartu, and others—were all theirs. The next logical step was “the ruin of Nabonidus.”
To accomplish this, as we know, was the destiny of Cyrus, since in the year 550 B.C., as is told elsewhere, the Scythian empire, called the Median by the Greeks, after less than a century of existence came to an end.