On arriving at Pelusium, Iphicrates saw he had but slight chance of forcing its surrender, for not only had the fortifications of the town been increased, but the inhabitants had cut the canals, and inundated the approaches. Iphicrates advised the Persians to take it by surprise. So three thousand men were secretly despatched to the Mendesian mouth of the Nile, where they attacked the entrenchments which guarded it. The garrison, imprudently sallying forth, was beaten and pursued with such vigour that victors and vanquished entered pell mell into the fort. The breach being made, the Persians could have promptly taken possession of the place, but the opportunity was lost through the dissensions of the generals. Iphicrates having learned from the prisoners that Memphis was short of soldiers, advised Pharnabazus quickly to reascend the Nile and take the capital before Nectanebo’s reinforcements arrived. But Pharnabazus thought the plan too dangerous and decided to wait for the whole army to rejoin him. Iphicrates then suggested attempting the venture with his own company; but the Egyptians, suspicious of his having some secret design upon Egypt, declined the offer. As these delays gave the enemy time to recover from the first reverse, Nectanebo again took the offensive, attacked the Persians, and obtained the victory in several skirmishes.
In the meanwhile summer arrived, the land was inundated, and Iphicrates and Pharnabazus beat a retreat and returned to Syria, from whence Iphicrates, weary of the recriminations of his Asiatic colleagues, secretly fled to Greece, and the remainder of his fleet and army dispersed soon after his departure; thus Egypt was saved for a quarter of a century.
[373-361 B.C.]
But this failure in no way deflected from the influence exercised by the Great King over Greece since the Peace of 387; and Sparta, Athens, and Thebes disputed for his alliance more hotly than ever.
In 372 Antalcidas reappeared at Susa to again beg for the king’s interposition in Greece, so in 367 Pelopidas and Ismenias obtained a rescript bidding the Greeks keep the peace; upon which Athens sent ambassadors to obtain subsidies from Persia. The Great King seems to have become a sort of supreme arbiter to whom each city came to plead her cause. But capable as was this arbiter in imposing his will abroad, he was not master in his own domains, for, kind and easy-going, and more inclined to give than to exact, Artaxerxes had not the energy necessary to repress the ambition of the provincial governors.
Ariobarzanes of Pontus was the first to rebel, and Datames and Aspis of Cappadocia soon followed suit, and defied their sovereign for years.
When these leaders were defeated by treachery, all the satraps of the western provinces from the frontiers of Egypt to the Hellespont, entered into an offensive and defensive alliance; and the empire was in danger of foundering; for Egypt, always on the watch, had profited by this revolt to exhibit her hatred of Persia, and to add to her own security. Nectanebo had died in 364 and Tachus, who had succeeded him, did not hesitate to negotiate with the rebels, who despatched Rheomithres to him to discuss the terms of the treaty.
Tachus having inherited from Nectanebo a fine fleet and a full treasury loaned the ambassador five hundred talents of silver, and fifty ships with which he sailed for Leucas on the coast of Asia Minor, where his colleagues were waiting for him delighted with the success of the mission. But not having confidence in the issue of the struggle, Rheomithres sought an early opportunity of reconciliation with the Great King, and he had scarcely arrived when he joined with Orontes in despatching the insurgents to Susa in chains. Tachus had thus benevolently assisted the Persian king to fill his coffers and to master his armies, but in spite of this last disappointment the position of Egypt was so brilliant and that of Persia so wretched that he decided to take the offensive and invade Syria. In this design he was supported by Chabrias, whom the reverses of an adventurous life had again brought back to Egypt; but Tachus had not sufficient funds for a long campaign in a foreign country, so the Greek pointed out the means of procuring them.
The Egyptian priesthood was rich, so Chabrias told the king that as the money disbursed annually for the sacrifices and for the support of the temples, would be better spent in the service of the state, he advised him to demolish the majority of the sacerdotal colleges. The priests, however, retained them at the expense of their personal property, and after the king had graciously accepted this sacrifice, he told them that in the future, and during the expedition against the Persians, he would exact from them nine-tenths of the sacred revenues. This tax would have sufficed for the needs had it been fully paid, but the priests doubtless found means to avoid paying the whole sum.