The Historians' History of the World 02

After Solomon’s death, which we may place about the year 930 B.C., the succession of his son Rehoboam at first appeared to be a matter of course. What it was which secured to him the precedence over Solomon’s other sons we do not know. As a fact he seems to have mounted the throne and occupied it for a time. But the seething discontent with Solomon’s government which the northern tribes had so long restrained, broke out, if not immediately on his accession, at any rate soon after. There may have been many negotiations and attempts to smooth things over, until finally Rehoboam determined himself to make terms with the discontented in Shechem. Meanwhile Jeroboam had also had time to return from Egypt, and take the guidance of the movement into his own hand.b

Exterior of the Holy Sepulchre, Jerusalem

CHAPTER VII. DECAY AND CAPTIVITY

Rehoboam could easily have made himself popular by a few insignificant concessions. He had come to Shechem in Ephraim to be acknowledged by the assembled tribes. Jeroboam spoke in the name of the people, praying the king to lighten the burdens that Solomon had put upon them. Rehoboam demanded three days in which to reflect and consult his courtiers. The old men advised him to submit, the young men counselled him to resist public opinion. He followed this latter advice and gave an insolent and rough answer: “My father hath chastised you with whips, but I will chastise you with scorpions.” Then the people answered: “What portion have we in David? To your tents, Israel.”

THE SCHISM OF THE TEN TRIBES

Jewish Shrine

[ca. 930-875 B.C.]

Upon signs of open rebellion Rehoboam hastily returned to Jerusalem. The weak bond which had united the tribes of the north to those of the south was severed forever. The Judeans alone remained faithful to David’s race, including Jerusalem, which had an interest in keeping its place as a royal city. A part of the land of Benjamin, forming the outskirts of Jerusalem, and the towns of Simeon enclosed in the land of Judah remained united to the little Judean kingdom, which also retained Idumæa under its sovereignty. All the rest of the land on both sides of Jordan kept the name of the kingdom of Israel, with an uncertain suzerainty over the territory of Moab and Ammon. Syria had already made itself independent of the Jewish empire. Thus the empire which had had a moment of brilliancy under the reigns of David and Solomon, was replaced by two kingdoms, nearly always at war with one another. The schism is placed about the year 975 B.C.[2]

Jeroboam, who was at the head of the separatist movement, had no trouble in having himself proclaimed king by the dissenting tribes. But he feared the attraction which the temple of Jerusalem already had for the Israelites. Wishing to prevent pilgrimages dangerous to his authority, and to consecrate the political secession by a religious one, he established the worship of the golden calf.

The history of the kingdom of Israel is only a succession of violent usurpations nearly always provoked by the prophets, who intervened in everything in the name of Jehovah, and made all manner of government impossible by their perpetual opposition. In Judea, on the contrary, the undying remembrance of David assured the regular succession of royal power in his family.

The only important event in the reign of Rehoboam, is the expedition of Shashanq I, king of Egypt, called Shishak in the Bible, who took Jerusalem and pillaged the treasures of the temple and of the palace, amongst others the golden shield Solomon had had made. The end of Rehoboam’s reign and that of his son, Abijam, and his grandson, Asa, were filled by wars of no importance against the kingdom of Israel.

Jeroboam did not succeed in founding a dynasty in Israel. He died after a reign of twenty-two years, and his son Nadab was massacred with all his family, by his lieutenant, Baasha. The same event was reproduced after an equal interval. Baasha reigned twenty-two years, and his son Elah and all his family were assassinated by Zimri. But the army which was then in the land of the Philistines, proclaimed Omri general, and marched against the usurper, who burnt himself in his palace after a reign of seven days.

The kingdom of the north had not the advantage of possessing a strong and well-situated capital like that of the south, and on a height in the territory of Ephraim, Omri built the city of Samaria, which by its strong position could become a centre of resistance for Israel, as Jerusalem was for Judah. In Assyrian inscriptions, Samaria and even the kingdom of Israel are always called the house of Omri. Besides this important foundation to which his name was to remain attached, Omri showed proof of his ability by securing himself an ally against the ever-increasing danger of a struggle with Syria. He asked and obtained the hand of Jezebel, daughter of Ithobaal (Ethbaal), king of Tyre, for his son Ahab.

[ca. 875-860 B.C.]