More light has been thrown by ancient authors on the history of the states in the northeast quarter of Peloponnesus, those of Argolis in the largest sense of the word. At Argos itself, regal government subsisted down to the Persian wars, although the line of the Heraclid princes appears to have become extinct toward the middle of the preceding century. Pausanias remarks, that, from a very early period, the Argives were led by their peculiarly independent spirit to limit the prerogatives of their kings so narrowly as to leave them little more than the name. We cannot however place much reliance on such a general reflection of a late writer. But we have seen that Phidon, who, about the year 750 B.C., extended the power of Argos farther than any of his predecessors, also stretched the royal authority so much beyond its legitimate bounds, that he is sometimes called a tyrant, though he was rightful heir of Temenus. After his death, as his conquests appear to have been speedily lost, so it is probable that his successors were unable to maintain the ascendancy which he had gained over his Dorian subjects, and the royal dignity may henceforth have been, as Pausanias describes it, little more than a title. Hence, too, on the failure of the ancient line, about B.C. 560, Ægon, though of a different family, may have met with the less opposition in mounting the throne. The substance of power rested with the Dorian freemen: in what manner it was distributed among them we can only conjecture from analogy. Their lands were cultivated by a class of serfs, corresponding to the Spartan helots, who served in war as light-armed troops, whence they derived their peculiar name, “gymnesii.” They were also sovereigns of a few towns, the inhabitants of which, like the Laconians subject to Sparta, though personally free, were excluded from all share in their political privileges. The events which put an end to this state of things, and produced an entire change in the form of government at Argos, will be hereafter related.
Among the states of the Argolic acte
, Epidaurus deserves notice, not so much for the few facts which are known of its internal history, as on account of its relation to Ægina. This island, destined to take no inconsiderable part in the affairs of Greece, was long subject to Epidaurus, which was so jealous of her sovereignty as to compel the Æginetans to resort to her tribunals for the trial of their causes. It seems to have been as a dependency of Epidaurus that Ægina fell under the dominion of the Argive Phidon. After recovering her own independence, Epidaurus still continued mistress of the island. Whether she had any subjects on the main land standing on the same footing, we are not expressly informed. But here likewise the ruling class was supported by the services of a population of bondsmen, distinguished by a peculiar name (conipodes, the dusty-footed), designating indeed their rural occupations, but certainly expressive of contempt. Towards the end of the seventh century B.C., and the beginning of the next, Epidaurus was subject to a ruler named Procles, who is styled a tyrant, and was allied with Periander the tyrant of Corinth. But nothing is known as to the origin and nature of his usurpation. He incurred the resentment of his son-in-law Periander, who made himself master of Procles and of Epidaurus. It was perhaps this event which afforded Ægina an opportunity of shaking off the Epidaurian yoke. But, had it been otherwise, the old relation between the two states could not have subsisted much longer. Ægina was rapidly outgrowing the mother country, was engaged in a flourishing commerce, strong in an enterprising and industrious population, enriched and adorned by the arts of peace, and skilled in those of war. The separation which soon after took place was embittered by mutual resentment; and the Æginetans, whose navy soon became the most powerful in Greece, retaliated on Epidaurus for the degradation they had suffered by a series of insults. But the same causes to which they owed their national independence seem to have deprived the class which had been hitherto predominant in Ægina of its political privileges. The island was torn by the opposite claims and interests arising out of the old and the new order of things, and became the scene of a bloody struggle.SICYON AND MEGARA