It is observed by the Roman orator Cicero, with no less truth than elegance, that not only the navy of Athens, but the glory and the empire of that republic, suffered shipwreck in the fatal harbour of Syracuse. The despondent degeneracy which immediately followed this ever memorable engagement was testified in the neglect of a duty which the Athenians had never neglected before, and in denying a part of their national character, which it had hitherto been their greatest glory to maintain. They abandoned to insult and indignity the bodies of the slain; and when it was proposed to them by their commanders to prepare next day for a second engagement, since their vessels were still more numerous than those of the enemy, they, who had seldom avoided a superior, and who had never declined the encounter of an equal force, declared, that no motive could induce them to withstand the weaker armament of Syracuse. Their only desire was to escape by land, under cover of the night, from a foe whom they had not courage to oppose, and from a place where every object was offensive to their sight, and most painful to their reflection.
The behaviour of the Syracusans might have proved extremely favourable to this design. The coincidence of a festival and a victory demanded an accumulated profusion of such objects as soothe the senses and please the fancy. Amidst these giddy transports, the Syracusans lost all remembrance of an enemy whom they despised; even the soldiers on guard joined the dissolute or frivolous amusements of their companions; and, during the greatest part of the night, Syracuse presented a mixed scene of secure gayety, of thoughtless jollity, and of mad and dangerous disorder.
The firm and vigilant mind of Hermocrates alone withstood, but was unable to divert, the general current. It was impossible to rouse to the fatigues of war men buried in wine and pleasure, and intoxicated with victory; and, as he could not intercept by force, he determined to retard by stratagem, the intended retreat of the Athenians, whose numbers and resentment would still render them formidable to whatever part of Sicily they might remove their camp. A select band of horsemen, assuming the character of traitors, fearlessly approached the hostile ramparts, and warned the Athenians of the danger of departing that night, as many ambuscades lurked in the way, and all the most important passes were occupied by the enemy. The frequency of treason gained credit to the perfidious advice; and the Athenians, having changed their first resolution, were persuaded by Nicias to wait two days longer, that such measures might be taken as seemed best adapted to promote the safety and celerity of their march.
The superior rank of Nicias entitled him to a pre-eminence of toil and of woe; and he deserves the regard of posterity by his character and sufferings, and still more by the melancholy firmness of his conduct.
Few pages of history are more eloquent than those wherein Thucydides describes the epic miseries of the defeated host of Athens. They have furthermore the merit of great accuracy. The rest of this chapter may therefore be given over to his vivid and tragic picture of the retreat.
THUCYDIDES’ FAMOUS ACCOUNT OF THE FINAL DISASTERS