Having amassed a fortune, the income from which was more than sufficient for all his needs, he retired from active business and devoted the remainder of his life to a self-imposed task, which had been an ambition with him all his life, the search, namely, for the site of Ancient Troy. How well he succeeded all the world knows. But in opposition to the opinions of many scholars he selected the hill of Hissarlik as the site of ancient Ilium, and his excavations there soon demonstrated that at least it had been the site not of one alone but of at least seven different cities in antiquity—one being built above the ruins of another at long intervals of time. One of these cities, the sixth from the top,—or to put it otherwise, the most ancient but one,—was, he became firmly convinced, Ilium itself.
The story of his achievements cannot be told here in detail, and it is necessary to point the warning that Dr. Schliemann’s excavations—wonderful as are their results—do not, perhaps, when critically viewed, demonstrate quite so much as might at first sight appear. There is, indeed, a high degree of probability that the city which he excavated was really the one intended in the Homeric descriptions, but it must be clear to any one who scrutinises the matter somewhat closely, that this fact goes but a little way towards substantiating the Homeric narrative as a whole. The city of Ilium may have existed without giving rise to any such series of events as that narrated in the
This is not the place to enter into a statement of the multitudinous phases scepticism has taken in dealing with the Trojan legend. The story, whether pure fancy, as some have thought it, or a dramatised and romantic version of actual history, is indispensable to any chronicle of Greece or of Grecian influence.
The origin of Dardanus, founder of the Trojan state, has been very variously related; but the testimony of Homer to the utter uncertainty of his birth and native country, delivered in the terms that he was the son of Jupiter, may seem best entitled to belief. Thus however it appears that the Greeks not unwillingly acknowledged consanguinity with the Trojans; for many, indeed most, of the Grecian heroes also claimed their descent from Jupiter. It is moreover remarkable that, among the many genealogies which Homer has transmitted, none is traced so far into antiquity as that of the royal family of Troy. Dardanus was ancestor in the sixth degree to Hector, and may thus have lived from a hundred and fifty to two hundred years before that hero. On one of the many ridges projecting from the foot of the lofty mountain of Ida in the northwestern part of Asia Minor, he founded a town, or perhaps rather a castle, which from his own name was called Dardania.
The situation commanded the narrow but highly fruitful plain, watered by the streams of Simois and Scamander, and stretching from the roots of Ida to the Hellespont northward, and the Ægean Sea westward. His son Erichthonius, who succeeded him in the sovereignty of this territory, had the reputation of being the richest man of his age. Much of his wealth seems to have been derived from a large stock of brood mares, to the number, according to the poet, of three thousand, which the fertility of his soil enabled him to maintain, and which by his care and judgment in the choice of stallions produced a breed of horses superior to any of the surrounding countries. Tros, son of Erichthonius, probably extended, or in some other way improved, the territory of Dardania; since the appellation by which it was known to posterity was derived from his name. With the riches the population of the state of course increased. Ilus, son of Tros, therefore, venturing to move his residence from the mountain, founded, on a rising ground beneath, that celebrated city called from his name Ilion [or Ilium], but more familiarly known in modern languages by the name of Troy, derived from his father.