The chances of war give occasion, as might be expected, for frequent allusions to the healing art. The Greek army contains two chiefs who have inherited consummate skill in this art from their father Æsculapius; and Achilles has been so well instructed in it by Chiron, that Patroclus, to whom he has imparted his knowledge, is able to supply their place. But the processes described in this and other cases show that these might often be the least danger from the treatment of the most unpractised hands. The operation of extracting a weapon from the wound, with a knife, seems not to have been considered as one which demanded peculiar skill; the science of the physician was chiefly displayed in the application of medicinal herbs, by which he stanched the blood, and eased the pain. When Ulysses has been gored by a wild boar, his friends first bind up the hurt, and then use a charm for stopping the flow of blood. The healing art, such as it was, was frequently and successfully practised by the women.
We have already seen that several of the arts which originally ministered only to physical wants, had been so far refined before the time of Homer, that their productions gratified the sense of beauty, and served for ornament as well as for use. Hence our curiosity is awakened to inquire to what extent those arts, which became in later times the highest glory of Greece, in which she yet stands unrivalled, were cultivated in the same period. Unfortunately, the information which the poet affords on this subject is so scanty and obscure, as to leave room on many points for a wide difference of opinion. If we begin with his own art, of which his own poetry is the most ancient specimen extant, we find several hints of its earlier condition. It was held in the highest honour among the heroes. The bard is one of those persons whom men send for to very distant parts; his presence is welcome at every feast; it seems as if one was attached to the service of every great family, and treated with an almost religious respect; Agamemnon, when he sets out on the expedition to Troy, reposes the most important of all trusts in the bard whom he leaves at home. It would even seem as if poetry and music were thought fit to form part of a princely education; for Achilles is found amusing himself with singing, while he touches the same instrument with which the bards constantly accompany their strains. The general character of this heroic poetry is also distinctly marked; it is of the narrative kind, and its subjects are drawn from the exploits or adventures of renowned men. Each song is described as a short extemporaneous effusion, but yet seems to have been rounded into a little whole, such as to satisfy the hearer’s immediate curiosity.
An interesting and difficult question presents itself, as to the degree in which Homer and his contemporaries were conversant with the imitative arts, and particularly with representations of the human form. We find such representations, on a small scale, frequently described. The garment woven by Helen contained a number of battle scenes; as one presented by Penelope to Ulysses was embroidered with a picture of a chase, wrought with gold threads. The shield of Achilles was divided into compartments exhibiting many complicated groups of figures: and though this was a masterpiece of Hephæstus, it would lead us to believe that the poet must have seen many less elaborate and difficult works of a like nature. But throughout the Homeric poems there occurs only one distinct allusion to a statue, as a work of human art. The robe which the Trojan queen offers to Athene in her temple, is placed by the priestess on the knees of the goddess, who was therefore represented in a sitting posture. Even this, it may be said, proves nothing as to the Greeks. They can only be admitted as additional indications that the poet was not a stranger to such objects.
To pictures, or the art of painting, properly so called, the poet makes no allusion, though he speaks of the colouring of ivory, as an art in which the Carian and Mæonian women excelled. It must, however, be considered that there is only one passage in which he expressly mentions any kind of delineation, and there in a very obscure manner, though he has described so many works which imply a previous design.
THE ART OF WAR
Pavement of Southwest Ramparts of the Walls of Troy