“On both sides the Arch at the Corners stood an Image of Victory in Gold, bearing a Trophy: A Peristthylium, of Gold supported the Arch-work, the Chapiters of whose Pillars were of Ionian Workmanship: Within the Peristthylium, by a Network of Gold of a finger’s thickness in the Workmanship, hung four Tablets one by another equal to the Dimensions of the Wall, whereupon were portray’d all sorts of living Creatures. At the entrance into the Arch stood Lions in Gold, with their Faces towards them that approach’d to enter. From the middle of every Pillar an Achanthus in Gold, sprouted up in Branches spiring in slender Threads to the very Chapiters: Over the Arch about the middle of the Roof on the outside was spread Purple Carpet in the open Air, on which was plac’d a vast Golden Crown, in form of an Olive Coronet, which by the reflection of the Sun-Beams darted such an amazing Splendor and Brightness, that at a distance it appear’d as a Flash of Lightning. Under the Seats or Bottom of the whole Work ran two Axle-trees, about which mov’d four Persian Wheels, whose spokes and Nathes were over-laid with Gold, but the Felloes were shod with Iron: The Ends of the Axes were of Gold, representing the Heads of Lions, every one holding a Dart in his Mouth. There were four Draught-Trees, to every one of which were fix’d four Courses of Yoaks, and to every Course were bound four Mules, so that the Mules were sixty four in number, the choicest for Strength and Largeness that could be got: Every Mule was adorn’d with a Crown of Gold, and Bells of Gold on either side their Heads; and on their Necks were fitted Rich Collars set and beautified with precious Stones. And suitable to so stately a Show, a vast Company of Workmen and Pioneers (that plain’d the Ways for its Passage) attended it.
“And thus Arrhidæus (who had spent two Years in Preparations) brought the King’s Body from Babylon to Ægypt. Ptolemy, in Honour of the King met the Corps with his Army as far as Syria, where he receiv’d it, and accompany’d it with great Care and Observance: For he had resolv’d not as yet to conduct it to the Temple of Hammon, but to keep the Body in the City which Alexander himself had built, the most Famous almost of any City in the World. To this end he built a Temple in Honour of Alexander in Greatness and Stateliness of Structure becoming the Glory and Majesty of that King; and in this Repository he laid the Body, and honour’d the Exequies of the Dead with Sacrifices and magnificent Shows, agreeable to the State of a Demi-God.”
ALEXANDER’S HEIRS
[323-321 B.C.]
While such honours were paid to the conqueror’s corpse, two of the living objects of his affection fell victims to the revenge of Roxane and the ambition of Perdiccas. Roxane, with the agent’s concurrence, invited Statira and her sister Drypetis to Babylon by a friendly letter, and when they came she caused them to be assassinated and secretly buried. In the course of time Roxane was delivered of a boy, who was acknowledged as partner of Philip Arrhidæus in the empire, and bore the name Alexander (Ægus).
The sham government of Arrhidæus was now to commence. He must have been staying with the army. The phalanx no doubt did not believe that Arrhidæus was an idiot, but probably considered him to be a wise ruler who was only calumniated: just as even in Denmark, no one would believe that Christian VII was mad, from fear of wronging the king’s majesty. The king’s madness was in Holstein such a secret that persons at the utmost whispered it to one another, and to believe it appeared to the people like a culpable act; there is something mystic in the belief that such royal aberration is not madness, but profundity of thought. This may have been the feeling of the phalangites.
The cavalry were satisfied, as soon as they had him in their power. Perdiccas was chiliarchus or administrator, and Craterus was to take care of the king’s person, as the queen took care of the person of King George III, while the successor managed the government. Craterus was assigned to him as a kind of tutor, who took care of him, and always kept him in order; this shows how imbecile he must have been. Arrhidæus disappears altogether from history, and he was no more king than his nephew Alexander, the son of Roxane, and is mentioned only as a name. But in order to understand many coins and some inscriptions, we must bear in mind that Arrhidæus assumed the name of Philip.
The satrapies were now distributed afresh.