The political institutions were of course, according to the senate’s decree, strictly oligarchical. And in this respect no alteration seems ever to have been granted by the Roman government. But in some other points the rigour of its original regulations was a few years afterward greatly relaxed. The fines imposed on the Achæans, and on the Bœotians and Eubœans, were remitted; the restraints on intercourse and commerce were withdrawn; and the federal unions which had been abolished were revived. The Romans in their official language seem to have described this renewal of the old forms as a restoration of liberty to Greece. But even if the monument in which this sounding phrase appears to be applied to it, did not itself illustrate the vigilance with which the exercise of political freedom was checked by the provincial government, we might be sure that these revived confederations answered no other purpose than that of affording an occasion for some periodical festivals, and some empty titles, soothing perhaps to the feelings of the people, but without the slightest effect on their welfare. The end of the Achæan War was the last stage of the lingering process by which Rome enclosed her victim in the coils of her insidious diplomacy, covered it with the slime of her sycophants and hirelings, crushed it when it began to struggle, and then calmly preyed upon its vitals.
GREECE UNDER THE ROMANS
[146 B.C.-540 A.D.]
We have brought the political history of ancient Greece down to a point which may be fitly regarded as its close; since in the changes which afterwards befell the country the people remained nearly passive. The events of the Mithridatic War—in which the Achæans and Lacedæmonians, and all Bœotia, except Thespiæ, are said to have declared themselves against Rome, and the royal army in Greece received a reinforcement of Lacedæmonian and Achæan troops—might serve to indicate that the national spirit was not wholly extinct, or that the Roman dominion was felt to be intolerably oppressive. But Athens certainly no more deserved Sulla’s bloody vengeance for the resistance into which she was forced by the tyranny of Athenion, than for the credulity with which she had listened to his lying promises.
No historical fact is more clearly ascertained than that from this epoch the nation was continually wasting away. Strabo,