Needless to say, the civilisation of this time was essentially Greek. The main body of writers and scholars of the period naturally gave the stamp of this culture to the epoch. Yet the old civilisation of Egypt must have reacted upon the intruders in many ways.
Philadelphus died in the thirty-eighth year of his reign, leaving the kingdom as powerful and more wealthy than when it came to him from his father; and he had the happiness of having a son who would carry on, even for the third generation, the wise plans of the first Ptolemy.
PTOLEMY EUERGETES
Ptolemy, the eldest son of Philadelphus, succeeded his father on the throne of Egypt, and after a short time took the name of Euergetes. He began his reign with a Syrian war; for no sooner was Philadelphus dead than Antiochus, who had married Berenice only because it was one of the articles of the treaty with Egypt, sent her away together with her young son. Antiochus then recalled his first wife, Laodice, and she, distrusting her changeable husband, had him at once murdered to secure the throne to her own children. Seleucus, the eldest, seized the throne of Syria; and, urged on by his mother, sent a body of men after Berenice, with orders to put her to death, together with her son, who by the articles of marriage had been made heir to the throne.
[245-222 B.C.]
The cities of Asia Minor hastily sent help to the queen and her son, while Ptolemy Euergetes, her brother, who had just come to the throne of Egypt, marched without loss of time into Syria. But it was too late to save them; they were both put to death by the soldiers of Seleucus. Many of the cities, moved by hatred of their king’s cruelty, opened their gates to the army of Euergetes; and, had he not been recalled to Egypt by troubles at home, he would soon have been master of the whole of the kingdom of Seleucus. As it was, he had marched beyond the Euphrates, had left an Egyptian army in Seleucia the capital of Syria, and had gained a large part of Asia Minor. On his march homeward, he laid his gifts upon the altar in the temple of Jerusalem, and there returned thanks to heaven for his victories. He had been taught to bow the knee to the crowds of Greek and Egyptian gods; and, as Palestine was part of his kingdom, it seemed quite natural to add the god of the Jews to the list.
No sooner had Euergetes reached home than Seleucus, in his turn, marched upon Egypt, and sent for his brother Antiochus Hierax, to bring up his forces and to join him. But before Antiochus could come up the army of Seleucus was already beaten; and Antiochus, instead of helping his brother in his distress, strove to rob him of his crown. Instead of leading his army against Euergetes, he marched upon Seleucus, and by the help of his Gallic mercenaries beat him in battle. But the traitor was himself soon afterwards beaten by Eumenes, king of Bithynia, who had entered Syria in the hope that it would fall an easy prey into his hands after being torn to pieces by civil war. Antiochus, after the rout of his army, fled to Egypt, believing that he should meet with kinder treatment from Euergetes, his enemy, than after his late treachery he could hope for from his own brother. But he was ordered by Euergetes to be closely guarded, and when he afterwards made his escape he lost his life in his flight by the hands of Celtic assassins, as already related.
Euergetes, finding himself at peace with all his neighbours on the coasts of the Mediterranean, then turned his arms towards the south. He easily conquered the tribes of Ethiopia, whose wild courage was but a weak barrier to the arms and discipline of the Greeks; and made himself for the moment master of part of the highlands of Abyssinia, the country of the Hexumitæ.
Euergetes did not forget his allies in Greece, but continued the yearly payment to Aratus, the general of the Achæan League, to support a power which held the Macedonians in check; and when the Spartans under Cleomenes tried to overthrow the power of the Achæans, Euergetes would not help them. Euergetes had married his cousin Berenice, who, like the other queens of Egypt, is also called Cleopatra; by her he left two sons, Ptolemy and Magas, to the elder of whom he left his kingdom, after a reign of twenty-five years of unclouded prosperity. Egypt was during this reign at the very height of its power and wealth. It had seen three kings, who, though not equally great men, not equally fit to found a monarchy or to raise the literature of a people, were equally successful in the parts which they had undertaken. Euergetes left to his son a kingdom perhaps as large as the world had ever seen under one sceptre, and though many of his boasted victories were like letters written in the sand, of which the traces were soon lost, yet he was by far the greatest monarch of his day.