But the exultation of the Thebans at this fruit of their victory was damped in the course of a few hours by the appearance of Pausanias, who had received the news of the battle on the road from Platæa to Thespiæ, and had hastened his march to Haliartus. Yet, according to Diodorus, he brought with him no more than six thousand men; but so small a force could scarcely have produced the alarm described by Xenophon, who, with a slight touch of humour, exhibits the Theban camp as fluctuating between the extremes of presumption and despondency. For the next day their spirits were again raised by the arrival of Thrasybulus and an Athenian army; and their confidence was heightened when they perceived that Pausanias showed no disposition to seek an engagement. His situation was extremely embarrassing. According to Greek usage it was absolutely necessary for him to recover the bodies of the slain, who are said to have amounted to a thousand, either by force or by consent of the victors. The greater part lay so near to the town walls that the attempt to carry them away by force would be one of great difficulty and danger, even if he should gain a victory; and the enemy was so strong in cavalry, that the event of a battle would be very uncertain, especially as his own troops had engaged in the expedition with reluctance. He therefore held a council of war; and after mature deliberation the majority came to the decision—if indeed it was not unanimous—to apply for permission to carry away the dead. The Thebans however were not satisfied with this confession of their superiority, and refused to grant a truce, except on condition that the invaders should withdraw from Bœotia. These terms were gladly accepted by Pausanias and his council, though they were felt by the troops as a degradation, such as a Lacedæmonian army had never before experienced. The general dejection and ill-humour which prevailed in the retreat, were heightened by the insulting demeanour of the Thebans, who accompanied them on their march through Bœotia, and drove back all who deviated in the least from the line, with blows, into the road.
The conduct of Pausanias appears to have been in the whole of this affair perfectly blameless. He had failed indeed to reach Haliartus by the preconcerted day, but he arrived the day after; and when it is considered that he had to collect his army from many quarters, and that the allies were generally averse to the expedition, he may seem rather to have deserved praise, for bringing it up so nearly within the appointed time. The disastrous issue could only be attributed to Lysander’s imprudence; and the decision of the council of war with regard to the recovery of the slain, even if it was not clearly required by the circumstances of the case, could not reasonably be imputed as a crime to Pausanias. Yet on his return to Sparta he was capitally impeached; and the nature of the charges brought against him showed that he could not expect a fair trial, but was foredoomed to be sacrificed to public prejudice or to private passion; for the accusation embraced not merely his conduct in his last expedition, but the indulgence which he had granted to the Athenian refugees in Piræus; though his measures on that occasion seem to have been viewed with general approbation at the time, and had only been proved to be impolitic by the event. But under the irritation produced by the recent shame and disappointment, the Spartan senate was no more capable of listening to reason and justice, than the Athenian assembly on some similar occasions; and it is probable that Lysander’s friends did the utmost to inflame the public feelings against his old adversary. Pausanias did not appear at the trial; he was condemned to death, and was obliged to seek shelter in the venerated sanctuary of Athene Alea at Tegea, where he ended his days. His son Agesipolis succeeded to the throne.
Lysander left his family in a state of poverty, which proved that his ambition was quite pure from all sordid ingredients. But, if we may believe a story which became current after his death, and is related upon such authority, that we can scarcely suppose it to have been without foundation, he was not satisfied either with fame, or with the substance of power. He is said to have conceived the project of levelling the privileges of the two royal houses, and of making the kingly office elective, and open to all Spartans, no doubt with the hope of obtaining it for himself.
LYSANDER’S PLOT
[404-395 B.C.]
The melodramatic scheme to secure the throne, which has been credited to Lysander, was discredited by Thirlwall, and Mitford, but Grote, Bury, and others accept it, and it is curious enough to deserve chronicle here: