This little revolution, in a distant island, became, through a chain of events out of all human foresight, a principal source of great revolutions in Greece. An extraordinary intimacy grew between the Athenian democracy and the tyrant of Salamis (for that was the title which Evagoras commonly bore among the Greeks), insomuch that the tyrant was associated among the Athenian citizens. In the ruin of Athens, impending from the defeat of Ægospotami, Conon fled thither with eight triremes, saved from the general destruction of the fleet. Conon had previous acquaintance with Evagoras; and eight triremes at his orders, equipped and ably manned, would enable him, in seeking refuge, to offer important service. The Athenian refugee became the most confidential minister of the Cyprian prince, or rather his associate in enterprise. Undertaking negotiation with Pharnabazus, he conciliated that satrap’s friendship for Evagoras; which so availed him that, without resentment from the court, or opposition from other satraps, he could add several towns of the island to his dominion.
While Agesilaus was threatening the conquest of Asia, and Pharnabazus, having obtained, in a manner from his generosity and mercy, a respite from the pressure upon himself, was nevertheless apprehensive that this satrapy, separated from the body of the empire, might become dependent upon the Lacedæmonian commonwealth, Conon suggested that the progress of the Lacedæmonian arms, which seemed irresistible by land, would be most readily and efficaciously checked by a diversion by sea. A considerable fleet of Phœnician ships was at the satrap’s orders: Evagoras had a fleet which might co-operate with it; the Athenian interest, still considerable in the island and Asiatic Grecian cities, would favour the purpose; and Conon himself had consideration among those cities, and especially among their seamen. Even before Agesilaus left Asia, a project, founded on these suggestions, seems to have been in forwardness. Soon after his departure, through the combined exertions of Pharnabazus, Evagoras, and Conon, a fleet very superior to the Lacedæmonian was assembled; and the generous Pharnabazus formed the resolution, extraordinary for a Persian satrap, to take the nominal command in person, having the good sense apparently to leave the effective command to the superior abilities and experience of Conon.
BATTLE OF CNIDUS
Near Cnidus they met the Lacedæmonian fleet, and the brave but inexperienced Pisander, brother-in-law of Agesilaus, would not avoid a battle. Conon and Evagoras led the Grecian force against him: Pharnabazus took the particular command of the Phœnician, forming a second line. The Grecian force alone, according to report, though Xenophon does not speak of it as certain, outnumbered the Lacedæmonian fleet. The allies in the left of the Lacedæmonian line, alarmed at the view of the enemy’s great superiority, presently fled. Pisander was then quickly overpowered. His galley being driven on the Cnidian shore, the crew mostly escaped; but, refusing himself to quit his ship, he was killed aboard. The victory of Conon was complete: according to Diodorus fifty ships were taken.
Such was the disastrous event, the news of which met Agesilaus on his arrival on the confines of Bœotia. The first information struck him with extreme anguish and dejection. Presently, however, the consideration occurring how disadvantageous, in the existing circumstances, the communication of it might be, he had command enough of himself to check all appearance of his feelings. His army consisted mostly of volunteers, attached indeed to his character, but more to his good fortune; and bound, as by no necessity, so by no very firm principle, to partake in expected distress. With such an army he was to meet, within a few days, the combined forces of one of the most powerful confederacies ever formed in Greece. To support, or, if possible, raise, the confidence and zeal of his troops, though by a device of efficacy to be of short duration, might be greatly important. He therefore directed report to be authoritatively circulated that Pisander, though at the expense of his life, had gained a complete victory; and, to give sanction to the story, he caused the ceremony of the evangelian sacrifice to be performed, and distributed the offered oxen among the soldiers.