The Historians' History of the World 05

Livy, our other great source for the early traditional history of Rome, unlike Dionysius, does not specifically enlighten us as to the sources of his information; but doubtless they were much the same as those employed by his great contemporary.

There was indeed a large company of early annalists and chroniclers, as the note of Dionysius indicates. Among others these names have come down to us: Q. Fabius Pictor and L. Cincius Alimentus, who lived in the time of the Second Punic War and wrote in Greek; the poet Ennius, who wrote annals from the earliest time to his own day; and A. Postumius Albinus and C. Acilius who wrote annals in Greek at about the same period. The original works of all of these, like those of many later historians, have been lost.

It appears that the Roman historians were accustomed to call their writings annals if they referred to ancient times, and histories if they described contemporary events. It will be recalled that Tacitus wrote both annals and histories. Necessarily, the works dealing with the early history of Rome were annals. Dionysius, however, termed his work Archæologia instead of annals. Dionysius lived in the latter half of the first century B.C., but he did not attempt to bring his historical records further down than the year 264 B.C.; his intention being to bridge the gap in Roman history preceding the time at which the work of Polybius begins. Livy’s scope was far more comprehensive, as his work covered the period to his own time. In other words it was, using the Roman terminology, annals and history combined. It is curious to note his own estimate of the relative values of these two portions of his work. He says:

“Whether in tracing the series of the Roman history, from the foundation of the city, I shall employ my time to good purpose, is a question which I cannot positively determine; nor, were it possible, would I venture to pronounce such determination; for I am aware that the matter is of high antiquity, and has been already treated by many others; the latest writers always supposing themselves capable, either of throwing some new light on the subject, or, by the superiority of their talents for composition, of excelling the more inelegant writers who preceded them. However that may be, I shall, at all events, derive no small satisfaction from the reflection that my best endeavours have been exerted in transmitting to posterity the achievements of the greatest people in the world; and if, amidst such a multitude of writers, my name should not emerge from obscurity, I shall console myself by attributing it to the eminent merit of those who stand in my way in the pursuit of fame. It may be further observed, that such a subject must require a work of immense extent, as our researches must be carried back through a space of more than seven hundred years; that the state has, from very small beginnings, gradually increased to such a magnitude, that it is now distressed by its own bulk; and that there is every reason to apprehend that the generality of readers will receive but little pleasure from the accounts of its first origin, or of the times immediately succeeding, but will be impatient to arrive at that period, in which the powers of this overgrown state have been long employed in working their own destruction.”

Obviously then, Livy regarded the portion of his history which dealt with remote antiquity as relatively unimportant. But posterity did not give suffrage to this view; for successive generations of copyists preserved the early portion of the work entire, while allowing the latter part to be lost, except for occasional fragments.

Horatius Condemned

(See p. 79)

Livy’s preface continues: “On the other hand, this much will be derived from my labour, that, so long at least as I shall have my thoughts totally occupied in investigating the transactions of such distant ages, without being embarrassed by any of these unpleasing considerations, in respect of later days, which, though they might not have power to warp a writer’s mind from the truth, would yet be sufficient to create uneasiness, I shall withdraw myself from the sight of the many evils to which our eyes have been so long accustomed.