In the summer of 936 the leading men of the secular and clerical ranks assembled at Aachen to elect a king. Times had changed decidedly since the year 619, when Henry I received the crown. At his election only the Frankish duke Eberhard with his vassals and the archbishop Heriger of Mainz had appeared, besides the Saxon nobility. The whole kingdom took part in Otto’s election; all the German dukes, the archbishops, and probably a great many other high clerical and secular dignitaries proceeded to Aachen. The Saxon lords who had already decided in favour of Otto accompanied him thither; as he approached, those who had already gathered in the city went out to meet him and brought him back in a triumphal procession. The election took place in the celebrated palace of Charlemagne. Between the castle and the court chapel (the beautiful church of the Virgin) was an open colonnade through which the great emperor had often passed on his way to church. In this place the secular lords chose Otto for their king; he seated himself here and at once caused them to bring him their homage; they placed their hands in his and swore to support him against the enemy. Otto then, in company with the princes, proceeded to the church of the Virgin, the much admired chapel of Charlemagne, which was built in the form of an octagon, in part from antique marble columns. Since the ground space would accommodate only a limited number of persons, a great many had mounted to the circular gallery-like passages above, in order to view the festive proceedings from there. There had been a quarrel among the archbishops at first as to which of them should crown the new ruler; finally it was agreed that this honour should fall to Hildebert of Mainz on account of the peculiar dignity of his person. The archbishop conducted Otto into the middle of the chapel and then turned to the audience: “See,” he said, “I lead before you the new king, who has been selected by God, appointed by King Henry, and now chosen by all the princes, if this choice pleases you, so manifest it by raising the right hand.” Thereupon the congregation raised their right hands and showed their assent by a loud cry of acclamation. The archbishop then led the new king to the altar upon which were the insignia of kingly office—the sword with the girdle, the purple robe, the bracelets, the staff, the sceptre, and the crown. He then turned to Otto and presented him with the insignia of power, together with many pious admonitions. “Receive this sword,” said he, “in order with it to drive out all the enemies of Christ, the heathen, and all bad Christians, since God has given thee dominion over the Frankish realm in order to make of it a sure refuge for Christendom.” After Otto had received the other royal insignia, accompanied with similar pious expressions, the archbishop of Mainz anointed him, being assisted by the archbishop Wikfried of Cologne, put the crown on his head, and conducted him to the throne, which was placed between the marble columns of the church of the Virgin. When the service was concluded the new king proceeded with the secular and clerical lords to the banquet which had been prepared in the palace of Charles the Great. The four dukes of the kingdom, Giselbert of Lorraine, Eberhard of Franconia, Hermann of Swabia, and Arnulf of Bavaria, had charge of the coronation festivities; they also waited on the king personally at the banquet as vassals were accustomed to wait on their feudal lord on especially ceremonious occasions.
It was no empty formality when the princes who had once recognised his father as their feudal lord now rendered him the same service which they received from their dependents. Kingship already meant something more than mere leadership of the Saxon dukes, and Otto was just the man to assume the right which only one king had ever possessed in German territory. If Henry seems almost more Saxon prince than king of the Germans, Otto on the other hand, although he called himself also king of the Franks, was from the very beginning of his reign king of the Germans in the most complete sense of the word.
THE OVERTHROW OF THE STEM DUCHIES
[938-953 A.D.]