The Historians' History of the World 07

Before this sat the pope in full regalia, upon a golden throne surrounded on both sides by the clergy. After the king had left his horse and mounted the thirty-five marble steps, the pope arose, offered the king his lips for a kiss, and extended his right hand in brotherly greeting. They then passed through the brazen gates of the spacious outer court, which was called the paradise of St. Peter, and proceeded towards the main door—it was called the silver door—of the church. Before that was opened, however, the king swore to the pope that he had come with pure and upright intentions as regards the good of the city and church, and promised him the donations given by the earlier emperors. To the sound of the hymn, “Blessed is he that cometh in the name of the Lord,” they then entered the festively decorated and brilliantly lighted church, which had no equal in all the world. The king hurried to the tomb of St. Peter as soon as he entered the church and fell on his knees to pray. The pope’s blessing and prayer concluded the ceremony in the church. This was followed by a festive banquet which the pope gave the future emperor, who then returned in the evening to his camp outside the city.

Thus was spent the day of the ceremonial reception; the coronation itself did not take place until the following Sunday. On that day the people gathered in the streets at an early hour; all the houses were decorated with carpets and awnings; the whole city thereby took on a festive appearance. Everybody then hastened to Leo’s city, to St. Peter’s, where the king in a purple robe and golden greaves awaited the pope. The pope appeared in the full regalia of his highest priestly office. After the king had then put on clerical garments, he was anointed as a priest at the altar and thus, as a member of the clerical order, received the imperial crown and sword from the hands of the pope.

The church re-echoed with the loud congratulations and the joyful cries of the crowd. As soon as these had subsided a lector read the document which the emperor had made out for the pope in regard to the possessions of St. Peter’s and the emperor with splendid gifts thanked Peter’s successor, who had adorned his head with the highest crown in the world.

With such festivities King Berengar had been received in Rome and crowned emperor. We possess no details concerning Otto’s reception and coronation; but the proceedings could not have been very different when he entered Rome on the 31st of January, and on February 2nd, 962, received the imperial crown from the pope in St. Peter’s; with him Adelheid was anointed and crowned.

Otto had attained the aim of long years of labour. The highest position in western Christendom, the leadership of all the states which had gone out from the empire of Charlemagne, had become his and through him they became the possessions of the German nation.c

In 964 Otto returned to Germany, and held Whitsuntide at Cologne, where he was attended by all the German princes, among whom appeared Lothair of France. Peace and security reigned throughout the empire.

WARS IN ITALY AGAINST BYZANTIUM

[966-972 A.D.]

Otto revisited Italy (966 A.D.), where Adalbert, the son of Berengar, had raised an insurrection in Lombardy; he was defeated on the Po by Burkhard of Swabia. Pope Leo VIII was dead; the new pope, John XIII, the emperor’s creature, who had been expelled from Rome by an adverse party, had been reinstated by Pandolf, the valiant prince of Benevento, the last Lombard who preserved his ancestral bravery and fidelity amid the vices of Italy. Otto’s first act, on his arrival in Rome, was the infliction of a severe chastisement on the refractory Romans; thirteen of the most distinguished citizens were hanged. A fresh and closer treaty was concluded between the emperor and the pope, to whose dominions the territory of Ravenna, which had been severed from them, was restored, in return for which he solemnly placed the imperial diadem on the head of Otto II, an incident of rare occurrence during the lifetime and in the presence of the father.