In the person of his next successor but one, the papal throne was occupied, for the first time since the reign of Hildebrand, by a pope who had not been a monk. This was Guido of Vienne, a Burgundian of high rank and a kinsman of Henry’s, who took the name of Calixtus II. The elevation of this prudent and far-sighted man offered the emperor the prospect of reconciliation, although the new pope had hitherto been the leader of his opponents among the cardinals; and negotiations were set on foot. Calixtus went to France, which country, striving upwards with fresh vigour ever since the Crusades, became the zealous champion of the papacy. For a long time the negotiations led to no result; a personal interview between the pope and the emperor was projected, but the distrust of years and the memory of the capture of Paschal II prevented it from taking place. Calixtus retained the upper hand in Italy, Henry in Germany. But in spite of many successes on either side, both were inclined to moderate their demands. The German princes assumed the office of mediators, and after fifty years of strife the investiture quarrel was settled by the Concordat of Worms in 1122.
[1122-1125 A.D.]
The king resigned the investiture with ring and crosier, but obtained the privilege that the election of bishops should take place in his presence or in that of his representative, and that—in Germany at least—they should receive the territory appertaining to their sees in fief from the imperial crown before they were consecrated. Thus the emperor had secured much; but the papacy, on the other hand, had acquired a considerable influence in imperial affairs, and the loyalty of the bishops, which had been the strongest pillar of the throne, began to waver. Henry died at Nimeguen (1125) without issue; and the people, who had never loved him, saw in his childlessness the retribution for the war with his father, and his transgression of his duty as a son.
From the hands of Henry II the Franconian dynasty received a re-consolidated empire, although the great fiefs within it had already become hereditary. The first princes of the line, Conrad II and Henry III, who in greatness were second to none of the emperors of Germany, had so strengthened the royal power that both were able to cherish the dream of an empire such as Otto the Great’s had been. Their power passed to a child, and the nobles broke away from the curb all the sooner that it had been drawn over-tight. At the same time the church entered the field as a fresh power, wielding forces that were better organised and more deeply rooted in the popular mind than those of the empire, and armed with resources more efficacious than the sword.
Henry V, whose character offered so many points open to attack, succumbed in the conflict with these two forces. Towards the end of the eleventh century all fiefs had become hereditary, and bishoprics were no longer unconditionally at the emperor’s disposal; and he was therefore constrained to rely upon his dynastic possessions and his moral ascendency. In manners and education the Germany of the eleventh century lagged behind the awakening intellectual life of the Romance nations. The great effects of the Crusades had to become manifest before the crowning glory of the Middle Ages could extend to that country.
With the death of Henry V the Franconian dynasty came to an end. The change of dynasty furnishes us a convenient place to pause in our narrative of the development of the Western Empire. We have seen that the centre of influence has long since shifted to the North, and that the Western Empire, though Roman in name, is essentially German in fact. Several important emperors are to come upon the scene in the next two or three centuries, and such men as Frederick Barbarossa and Frederick II will make Italy the field of some of their most prominent activities. Nevertheless, these emperors are German and the records of their lives are a component part of the history of the German Empire. We shall again take up the story of the German Empire in a later volume with the accession of the Hohenstaufens. Now for a time we are to turn back to the East, to witness the development of a wonderful oriental civilisation.
FOOTNOTES
[147] [As C. T. Lewis
[148] [Bryce
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