The Historians' History of the World 08

Four knights made a general confession of crimes, when they were told that the pope had authorised a full pardon to those who acknowledged their iniquities; but that if they persisted in heresy, they should be considered and punished as heretics. Thirteen newly admitted knights swore that they were not acquainted with the secrets of the order, but that they were prepared to renounce all the erroneous opinions in which it was possible the minds of men could be stained. William de la Moore, the grand prior, was the only man whom no fear of imprisonment or dread of ecclesiastical punishment could induce to deny his first avowal of the innocence of the order. He was requested to make a general confession; but he replied that he was not guilty of heresy, and would never abjure crimes which he had not committed.

In Ireland about thirty Templars, in Scotland only two, were confined and examined. In Lincoln the number somewhat exceeded twenty. There were twenty-three in York. The general charges of apostasy and idolatry were not proved in any case. However, all the knights made a general confession of the offence of heresy, and avowed they could not cleanse themselves from the crimes mentioned in the bull. The clergy pardoned them, and received them again into the bosom of the church. They were then sent into confinement in various monasteries until the decision of a general council should be declared.

The fate of the Templars in other parts of the world remains to be told. In Germany the innocence of the order was proved before the archbishops of Mainz and Trèves, at councils held in their respective dioceses. In Italy the pope had a little more success. Several Templars at Florence confessed every species of abomination. Much blood was shed in Lombardy, Tuscany, Sicily, Naples, and Provence, whenever the knights would not be guilty of self-condemnation. In those parts of Spain where the conduct of the Templars was inquired into, the result was an acquittal. Their military front was powerful, and the ministers of papal vengeance did not dare to apply the torture.

COUNCIL AT VIENNE

Four years after the first seizure of the Templars in France a council was held at Vienne in Dauphiné, for the purpose of making some general decision on the case of the order, October, 1311. The pope headed three hundred bishops, and an untold number of inferior clergy. All men who desired to defend the order were promised security and freedom. Nine cavaliers presented themselves before the assembly in the character of representatives of fifteen hundred of their brethren, who were living at Lyons, and in the secret fastnesses of Savoy and Switzerland. Clement immediately violated his promise of protection, and threw the nine knights into prison. He then called upon the council for its opinion, whether in consequence of the confessions of the Templars the society ought not to be dissolved? With the disgraceful exception of one Italian prelate, and three French archbishops, the whole body of churchmen declared that so illustrious an order as that of the Red Cross knights ought not to be suppressed, until the grand-master and the nine knights had been heard in its defence. The pope disregarded the opinion of the majority; and tried in vain for six months to make a change.

THE ORDER SUPPRESSED

The king of France arrived at Vienne, and sanctioned by his presence, the pope declared that he should exercise the plenitude of papal authority. He accordingly dissolved the order provisionally and not absolutely, and reserved to himself the disposition of the persons and estates of the Templars. When the subject of the distribution of the knights’ Templar estates was debated in the council, the pope declared that they ought to be bestowed upon the Hospitallers, because the original purpose of the order was the subjugation of infidels, a purpose which the knights of Rhodes were earnestly pursuing.