The Historians' History of the World 08

With the disappearance of these two eminent men the popedom relapsed into its former degradation. The feudal nobility—that very “refuse” which, to use the expression of a contemporary writer, it had been Otto’s mission “to sweep from the capital”—regained their ascendency, and the popes became as completely the instruments of their will as they had once been of that of the Eastern emperor. A leading faction among this nobility was that of the counts of Tusculum, and for nearly half a century the popedom was a mere appanage in their family. As if to mark their contempt for the office, they carried the election of Theophylact, the son of Count Alberic, a lad scarcely twelve years of age, to the office. Benedict IX (1033-1045), such was the title given him, soon threw off even the external decencies of his office, and his pontificate was disgraced by every conceivable excess. As he grew to manhood his rule, in conjunction with that of his brother, who was appointed the patrician or prefect of the city, resembled that of two captains of banditti. The scandal attaching to his administration culminated when it was known that, in order to win the hand of a lady for whom he had conceived a passion, he had sold the pontifical office itself to another member of the Tusculan house, John, the arch-presbyter, who took the name of Gregory VI (1045-1046). His brief pontificate was chiefly occupied with endeavours to protect the pilgrims to Rome on their way to the capital from the lawless freebooters (who plundered them of their costly votive offerings as well as of their personal property), and with attempts to recover by main force the alienated possessions of the Roman church. Prior, however, to his purchase of the pontifical office, the citizens of Rome, weary of the tyranny and extortions of Benedict, had assembled of their own accord and elected another pope, John, bishop of Sabina, who took the name of Silvester III (rival pope, 1044-1046).

[1044-1054 A.D.]

In the meantime Benedict had been brought back to Rome by his powerful kinsmen, and now reclaimed the sacred office. For a brief period, therefore, there were to be seen three rival popes, each denouncing the other’s pretensions and combating them by armed force. But even in Rome the sense of decency and shame had not become altogether extinguished; and at length a party in the Roman church deputed Peter, their archdeacon, to carry a petition to the emperor Henry III, soliciting his intervention. The emperor, a man of deep religious feeling and lofty character, responded to the appeal. He had long noted, in common with other thoughtful observers, the widespread degeneracy which, taking example by the curia, was growing throughout the church at large, and especially visible in concubinage and simony, alike regarded as mortal sins in the clergy. He forthwith crossed the Alps and assembled a council at Sutri. The claims of the three rival popes were each in turn examined and pronounced invalid, and a German, Suidger (Suidgar or Suger), bishop of Bamberg, was elected to the office as Clement II (1046-1047).

THE GERMAN POPES

The degeneracy of the church at this period would seem to have been in some degree compensated by the reform of the monasteries, and from the great abbey of Cluny in Burgundy there now proceeded a line of German popes who in a great measure restored the dignity and reputation of their office. But, whether from the climate, always ill adapted to the German constitution, or from poison, as the contemporary chronicles not unfrequently suggest, it is certain that their tenure of office was singularly brief. Clement II died before the close of the year of his election. Damasus II, his successor, held the office only twenty-three days. Leo IX, who succeeded, held it for the exceptionally lengthened period of more than five years (1049-1054). This pontiff, although a kinsman and nominee of the emperor, refused to ascend the throne until his election had been ratified by the voice of the clergy and the people, and his administration of the office presented the greatest possible contrast to that of Benedict IX or Sergius III.

[1049-1064 A.D.]

In more than one respect it constitutes a crisis in the history of the popedom. In conjunction with his faithful friend and adviser, the great Hildebrand, he projected schemes of fundamental church reform, in which the suppression of simony and of married life (or concubinage, as it was styled by its denouncers) on the part of the clergy formed the leading features. In the year 1049, at three great synods successively convened at Rome, Rheims, and Mainz, new canons condemnatory of the prevailing abuses were enacted, and the principles of monasticism more distinctly asserted in contravention of those traditional among the secular clergy. Leo’s pontificate closed, however, ingloriously.