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His successor, Martin IV, elected by the cardinals in 1281, was a French nobleman, Simon de Brion, a man of equal boldness and energy of character with Nicholas. For he excommunicated Michael Palæologus, the Greek emperor, because he had violated the compact of union with the Latins, which was settled at the Council of Lyons. Pedro of Aragon he deprived of his kingdoms and of all his property, because he had seized upon Sicily; and he bestowed them gratuitously on Charles, son to the king of France. He was projecting many other things, consonant with the views of the pontiffs, when he was suddenly overtaken by death in 1285. His plans were prosecuted by his successor, Giacomo Savelli, who was elected in 1285 and took the name of Honorius IV. But a distressing disease in his joints, of which he died in 1287, prevented him from attempting anything further. Nicholas IV, previously Girolamo d’Ascoli, bishop of Palestrina, who attained to the pontifical chair in 1288, and died in 1292, was able to attend to the affairs both of the church and of the nations with more diligence and care. Hence he is represented in history sometimes as the arbiter in the disputes of sovereign princes, sometimes as the strenuous asserter of the rights and prerogatives of the church, and again as the assiduous promoter of missionary labours among the Tatars and other nations of the East. But nothing lay nearer his heart than the restoration of the dominion of the Christians in Palestine, where their cause was nearly ruined. In this he laboured strenuously indeed, but in vain; for death intercepted all his projects.

After his death the church was without a head till the third year, the cardinals disagreeing exceedingly among themselves. At length, on the 5th of July, 1294, they unanimously chose an aged man, greatly venerated for his sanctity—Pietro, surnamed di Murrhone, from a mountain in which he led a solitary and very austere life; he assumed the pontifical name of Celestine V. But as the austerity of his life tacitly censured the corrupt morals of the Romish court, and especially of the cardinals, and as he showed very plainly that he was more solicitous to advance the holiness of the church than its worldly grandeur, he was soon considered as unworthy of the office which he had reluctantly assumed. Hence some of the cardinals, and especially Benedict Cajetan, persuaded him very easily to abdicate the chair, in the fourth month of his pontificate. He died, 1296, in the castle of Fumone, where his successor detained him a captive, lest he should make some disturbance. But afterwards Clement V enrolled him in the calendar of the saints. To him the sect of Benedictine monks who were called, after him, Celestines, owed its origin; a sect still existing in Italy and France, though now nearly extinct, and differing from the other Benedictines by their more rigid rules of life.

ACCESSION OF BONIFACE VIII

[1294-1301 A.D.]

He was succeeded in 1294 by Benedict, Cardinal Cajetan, by whose persuasions he had been chiefly led to resign the pontificate, and who now assumed the name of Boniface VIII. This was a man formed to produce disturbance both in church and state, and eager for confirming and enlarging the power of the pontiffs, to the highest degree of rashness. From his first entrance on the office he arrogated to himself sovereign power over all things sacred and secular; overawed kings and states by his fulminations; decided important controversies at his will; enlarged the code of canon law by new accessions, namely, by the sixth book of Decretals; made war, among others, particularly on the noble family of Colonna, which had opposed his election—in a word, he seemed to be another Gregory VII at the head of the church. At the close of the century, he established the year of jubilee, which is still solemnised at Rome.

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