The Lord of the Rings

The figures after the names are those of birth (and death where that is recorded). All dates are given according to the Shire-reckoning, calculated from the crossing of the Brandywine by the brothers Marcho and Blanco in the Year I of the Shire (Third Age 1601).

APPENDIX D SHIRE CALENDAR FOR USE IN ALL YEARS

Every year began on the first day of the week, Saturday, and ended on the last day of the week, Friday. The Mid-year’s Day, and in Leap-years the Overlithe, had no weekday name. The Lithe before Mid-year’s Day was called 1 Lithe, and the one after was called 2 Lithe. The Yule at the end of the year was 1 Yule, and that at the beginning was 2 Yule. The Overlithe was a day of special holiday, but it did not occur in any of the years important to the history of the Great Ring. It occurred in 1420, the year of the famous harvest and wonderful summer, and the merrymaking in that year is said to have been the greatest in memory or record.

THE CALENDARS

The Calendar in the Shire differed in several features from ours. The year no doubt was of the same length,[74] for long ago as those times are now reckoned in years and lives of men, they were not very remote according to the memory of the Earth. It is recorded by the Hobbits that they had no ‘week’ when they were still a wandering people, and though they had ‘months’, governed more or less by the Moon, their keeping of dates and calculations of time were vague and inaccurate. In the west-lands of Eriador, when they had begun to settle down, they adopted the Kings’ Reckoning of the Dúnedain, which was ultimately of Eldarin origin; but the Hobbits of the Shire introduced several minor alterations. This calendar, or ‘Shire Reckoning’ as it was called, was eventually adopted also in Bree, except for the Shire usage of counting as Year I the year of the colonization of the Shire.

It is often difficult to discover from old tales and traditions precise information about things which people knew well and took for granted in their own day (such as the names of letters, or of the days of the week, or the names and lengths of months). But owing to their general interest in genealogy, and to the interest in ancient history which the learned amongst them developed after the War of the Ring, the Shire-hobbits seem to have concerned themselves a good deal with dates; and they even drew up complicated tables showing the relations of their own system with others. I am not skilled in these matters, and may have made many errors; but at any rate the chronology of the crucial years S.R. 1418, 1419 is so carefully set out in the Red Book that there cannot be much doubt about days and times at that point.

It seems clear that the Eldar in Middle-earth, who had, as Samwise remarked, more time at their disposal, reckoned in long periods, and the Quenya word yén, often translated ‘year’ (p. 377), really means 144 of our years. The Eldar preferred to reckon in sixes and twelves as far as possible. A ‘day’ of the sun they called ré and reckoned from sunset to sunset. The yen contained 52,596 days. For ritual rather than practical purposes the Eldar observed a week or enquië of six days; and the yén contained 8,766 of these enquier, reckoned continuously throughout the period.

In Middle-earth the Eldar also observed a short period or solar year, called a coranar or ‘sun-round’ when considered more or less astronomically, but usually called loa ‘growth’ (especially in the north-western lands) when the seasonal changes in vegetation were primarily considered, as was usual with the Elves generally. The loa was broken up into periods that might be regarded either as long months or short seasons. These no doubt varied in different regions; but the Hobbits only provide information concerning the Calendar of Imladris. In that calendar there were six of these ‘seasons’, of which the Quenya names were tuilë, lairë, yávie, quelle, hrívë, coirë, which may be translated ‘spring, summer, autumn, fading, winter, stirring’. The Sindarin names were ethuil, laer, iavas, firith, rhîw, echuir. ‘Fading’ was also called lasse-lanta leaf-fall’, or in Sindarin narbeleth ‘sun-waning’.

Lairë and hrívë each contained 72 days, and the remainder 54 each. The loa began with yestarë, the day immediately before tuilë, and ended with mettarë, the day immediately after coirë. Between yavië and quelle were inserted three enderi or ‘middle-days’. This provided a year of 365 days which was supplemented by doubling the enderi (adding 3 days) in every twelfth year.