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As with the CFR, the origins of the RIIA lie in a dream of the British adventurer and diamond magnate Cecil Rhodes. In the late Victorian era, few men on Earth matched Rhodes’s wealth and power; the country Rhodesia (now Zimbabwe) was named for him. In 1877, Rhodes wrote in Confession of Faith: «Why should we not form a secret society with but one object: the furtherance of the British Empire and the bringing of the whole civilized world under British rule, for the recovery of the United States, for making the Anglo-Saxon race but one Empire.» Rhodes put his money where his mouth was and set up the Round Table organization, to be funded in perpetuity by a bequest in his will. (Rhodes also founded the Rhodes Scholarships at Oxford, of which Bill Clinton was a recipient … but that’s another story.) Nearly 20 years later, at the Versailles Conference which ended the First World War, some men who shared Rhodes’s Round Table ideals met with diplomats and statesmen from both Britain and the US. Out of their discussions both the RIIA and CFR were conceived. It follows, therefore, according to conspiracists, that both the CFR and RIIA are the present embodiments of Rhodes’s secret society ideal.


RIIA undemocratically influences world agendas: ALERT LEVEL 8

RIIA is the cover for Round Table society of one-worlders: ALERT LEVEL 3

Further Reading

Robert Gaylon Ross, Who’s Who of the Elite, 2002

http://www.riia.org/

Satanic Ritual Abuse

In 198 °Canadian Michelle Smith and her psychiatrist Lawrence Pazder published Michelle Remembers, in which she told of the physical and sexual abuse she had suffered as a child in the hands of a Satanic cult. She had even witnessed human sacrifice. By 1983 the neighbouring US was in a state of near hysteria over «Satanic Ritual Abuse» (SRA) after a mother at the McMartin Pre-School in Manhattan, California, accused a social worker there of abusing her child; hundreds of children were interviewed by psychotherapists, and it was discovered that 360 children had been abused by McMartin teachers who belonged to a «Satanic Church» whose practices involved drinking the blood of ritually murdered babies.

In 1987 US talk-show host Geraldo Rivera presented a series of TV shows on the phenomenon, claiming: «There are over one million Satanists in this country … From small towns to large cities, they have attracted police and FBI attention to their ritual child abuse, child pornography and grisly Satanic murders. The odds are that this is happening in your town.» It was estimated by Rivera and others in the media that thousands of children were disappearing every year into the hands of the cults.

Why was no one doing anything to stop it? Because in every city, every town, every settlement, the Satanists had co-opted local police officers and politicians into their conspiracy. Apocalyptic Christians proposed that the conspiracy ran to the top of the social pyramid, even unto the White House itself. Since in the end of times the Devil must establish himself everywhere, the SRA phenomenon spread abroad, notably to the UK; in 1993 children in the Orkney Islands were forcibly removed in dawn raids from their Satanic, abusive parents.

Sceptics claim that the only evidence for SRA comes from the victims themselves, usually through the technique of «recovered memory», in which psychotherapists aid the subject to «recall» the abuse suffered. The technique has been demonstrated since to be badly flawed, and many of the subjects (including Michelle Smith herself) were mentally ill. Her book has been proven a hoax by several independent investigators. A four-year study of SRA headed by University of California at Davis psychology professors Gail S. Goodman and Phillip R. Shaver assessed more than 12,000 accusations; the researchers could find no unequivocal evidence for SRA in the US.

Believers in SRA point to the testimony of ritually abused children, suggesting they are unlikely to have invented stories of macabre sexual practices. This is correct: research has demonstrated over and over that investigating social workers, police officers and adult authorities suggestively encourage or badger children to tell stories of abusive behaviour. John Stoll of Bakersfield, California, served a 20-year prison sentence for child abuse until a judge released him in 2004; it transpired that, in assembling the original «evidence» against Stoll, the county’s Child Protective Services had informed child interviewees they could not go home until they admitted Stoll had abused them.

Typically of SRA cases, the evidence against John Stoll rested on testimony alone. The same was true of the McMartin trial, where the jury failed to make one conviction. Where medical evidence has been given in SRA cases of sodomy in Britain it has proven to be suspect.

The SRA panic has uncomfortable undertones of the medieval witch hunts.


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