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John Roberts continued to revise his History through several different stages of historiographical development in Britain, where he lived and worked. His own views did not change much, though there are discernible steps in his revisions of the text. The history of the non-European world became increasingly important to him, as did the early modern era (and especially the sixteenth century). The older Roberts was perhaps less preoccupied with the significance of cultural differences and with open-ended outcomes to history than the younger man had been. But these were not fundamental changes; most of the text remained intact between the first and the fifth editions.

Revising a text that one much admires involves a constant (and very pleasurable) conversation with its author. Roberts and I agree on most approaches to history: the general needs to take precedence over the particular, and historical processes that keep affecting us today are of greater importance than those that do not (even if they were important in their own time). Roberts put it well in his preface to the fifth edition:

I sought from the start to recognize, where they could be discerned, the elements of general influences which had the widest and deepest impact and not just to collect again accounts of traditionally important themes. I wished to avoid detail and to set out instead the major historical processes which affected the largest numbers of human beings, leaving substantial legacies to the future, and to show their comparative scale and relations with one another. I did not seek to write continuous histories of all major countries or all fields of human activity and believe the place for exhaustive accounts of facts about the past is an encyclopedia …

… I have sought to stress matters which seemed important, rather than those about which we knew most. Louis XIV, however prominent in the history of France and Europe, can therefore be passed over more briefly than, say, the Chinese Revolution.

The general, the major, the essential. These were key aspects of Roberts’s world history, and I hope they remain as much in focus for me as they were for him.

When we disagree (most often provoked by new gains in our understanding of history), the conversation turns into a difference of opinion, in which I mostly prevail (though he does sometimes, through sheer obstinacy). For instance, we both believe that world history in the period from the sixteenth to the twentieth century was dominated by the rise of the West. We disagree, however, on the roots of this ‘great acceleration’: Roberts believed that significant parts of them go deep, back to antiquity, while I find their main branches much closer to the surface in the middle part of the second millennium AD. The practical consequences of this particular disagreement in terms of revisions are slim, however: my revision of Roberts’s text on Greece and Rome is not influenced by whether or not I think that the predominance of European societies in the nineteenth century was caused by developments stemming from antiquity.

My main revisions for the sixth edition have been as follows: I have rewritten parts of Book One to incorporate the remarkable gains in archaeological and anthropological knowledge of early human life on earth made over the past decade. I have extended the treatment of India and China in Books Two to Four. I have added new knowledge on major migration patterns in Books Four and Six and have revised the discussion of Central Eurasia, early Islam, and of the late Byzantine empire. And I have extended the treatment of the history of science, technology and economic issues in Books Seven and Eight. Finally, I have added to the presentation of the social and cultural roles of women and young people where it is right to do so, based on what we know today. I am of course aware that new interpretations and new knowledge of history will be added constantly, and perhaps at a more rapid pace now than in the past (history, it is often said, is not what it used to be). But many of the constants remain, as the great unifiers of human history. Roberts and I agree, for instance, that exchanges and engagement between human cultures have generally been more important than the confrontations between them, and that this pattern is likely to continue in the future. Here is Roberts again, from the preface to the fifth edition:

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