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The Middle East was also breaking free of European control, but in ways very few had predicted a generation earlier. The survival of Israel, the coming of the Cold War and a huge rise in the demand for oil revolutionized the politics of the Middle East after 1948. Israel focused Arab feeling more sharply than Great Britain had ever done. It made pan-Arabism look plausible. On the injustice of the seizure of what were regarded as Arab lands, the plight of the Palestine refugees and the obligations of the great powers and the United Nations to act on their behalf, the Arab masses could brood bitterly and Arab rulers were able to agree as on nothing else.

None the less, after the defeat of 1948–9, the Arab states were not for some time disposed again to commit their own forces openly. A formal state of war persisted, but a series of armistices established for Israel de facto borders with Jordan, Syria and Egypt that lasted until 1967. There were continuing border incidents in the early 1950s, and raids were carried out upon Israel from Egyptian and Syrian territory by bands of young guerrilla soldiers recruited from the refugee camps, but immigration, hard work and money from the United States steadily consolidated the new Israel. A siege psychology helped to stabilize Israel’s politics; the prestige of the party that had brought about the very existence of the new state was scarcely troubled while the Jews transformed their new country. Within a few years they could show massive progress in bringing barren land under cultivation and establishing new industries. The gap between Israel’s per capita income and that of the more populous among the Arab states steadily widened.

Here was another irritant for the Arabs. Foreign aid to their countries produced nothing like such dramatic change. Egypt, the most populous of them, faced particularly grave problems of poverty and population growth. While the oil-producing states were to benefit in the 1950s and 1960s from growing revenue and a higher GDP, this often led to further strains and divisions within them. Contrasts deepened both between different Arab states and within them between different classes. Most of the oil-producing countries were ruled by small, wealthy, sometimes traditional and conservative, occasionally nationalist and westernized élites, usually uninterested in the poverty-stricken peasants and slum-dwellers of more populous neighbours. The contrast was exploited by a new Arab political movement founded during the war, the Ba’ath party. It attempted to synthesize Marxism and pan-Arabism, but the Syrian and Iraqi wings of the movement (it was always strongest in those two countries) had fallen out with one another almost from the start.

Pan-Arabism had too much to overcome, for all the impulse to united action stemming from anti-Israeli and anti-western feeling. The Hashemite kingdoms, the Arabian sheikhdoms and the Europeanized and urbanized states of North Africa and the Levant all had widely divergent interests and very different historical traditions. Some of them, like Iraq and Jordan, were artificial creations whose shape had been dictated by the needs and wishes of European powers after 1918; some were social and political fossils. Even Arabic was in many places a common language only within the mosque (and not all Arabic-speakers were Muslims). Although Islam was a tie between many Arabs, for a long time it seemed of small account; in 1950 few Muslims talked of it as a militant, aggressive faith. It was only Israel that provided a common enemy and thus a common cause.

Hopes were first awoken among Arabs in many countries by a revolution in Egypt, from which there eventually emerged a young soldier, Gamal Abdel Nasser. For a time he seemed likely both to unite the Arab world against Israel and to open the way to social change. In 1954 he became the leader of the military junta that had overthrown the Egyptian monarchy two years previously. Egyptian nationalist feeling had for decades found its main focus and scapegoat in the British, still garrisoning the Suez Canal zone, and now blamed for their part in the establishment of Israel. The British government, for its part, did its best to co-operate with Arab rulers because of its fears of Soviet influence in an area still thought crucial to British communications and oil supplies. The Middle East (ironically, given the motives that had taken the British there in the first place) had not lost its strategic fascination for the British, even after their withdrawal from India.

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