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Political mythologies still mattered in the 1950s. President Truman’s second administration and those of President Eisenhower were marked by noisy debate and much shadow-boxing about the danger of governmental interference with the economy. It was largely beside the point. Ever since 1945 the federal government has held and indeed increased its importance as the first customer of the American economy. Government spending had been the primary economic stimulant and to increase it had been the goal of hundreds of interest groups and thousands of capitalists; hopes of balanced budgets and cheap, business-like administration always ran aground upon this fact. What was more, the United States was a democracy; whatever the doctrinaire objections to it, and however much rhetoric might be devoted to attacking it, a welfare state slowly advanced because voters wanted it that way. These facts gradually made the old ideal of totally free enterprise, unchecked and uninvaded by the influence of government, unreal. They also helped to prolong the Democratic coalition. The Republican presidents who were elected in 1952 and 1968 on each occasion benefited from war-weariness; but neither could persuade Americans that they should elect Republican congresses. On the other hand, signs of strain were to be seen within the Democratic bloc even before 1960 – Eisenhower appealed to many southern voters – and by 1970 something a little more like a national conservative party had appeared under the Republican banner because some southerners had been offended by Democratic legislation on behalf of black Americans. The Democratic-voting ‘Solid South’ created by the civil war had disappeared as a political constant.

Presidents could sometimes shift emphasis. The Eisenhower years leave an impression that little happened in the domestic history of the United States during them; it was not part of that president’s vision of his office that he should provide a strong policy lead at home. Partly because of this, John Kennedy’s election by a narrow margin of the popular vote in 1960 – the arrival of a new man (and a young one, too) – produced a sense of striking change. It was misleading in that too much was made at the time of the more superficial aspects of this. In retrospect, though, it can be agreed that in both foreign and domestic affairs, the eight years of renewed Democratic rule from 1961 brought great change to the United States, though not in the way in which Kennedy or his vice-president, Lyndon Johnson, hoped when they took office.

One issue already apparent in 1960 was what was still then called the ‘Negro question’. A century after emancipation, the African-American was likely to be poorer, more often on state relief, more often unemployed, less well housed and less healthy than the white American. Fifty years later, this was still to be true. In the 1950s and 1960s, though, there was growing optimism about changing things. The position of blacks in American society suddenly began to appear intolerable and became a great political question because of three new facts. One was black migration that had turned a southern question into a national problem. Between 1940 and 1960 the black population of northern states almost trebled in a movement not reversed until the 1990s. New York became the state with the biggest black population of the Union.

This not only brought African-Americans into view in new places, but also in new ways. It revealed that the problem facing them was not only one of legal rights, but was more complex; it was one of economic and cultural deprivation, too. The second fact pushing the question forward on to the national stage lay outside the United States. Many of the new nations, which were becoming a majority at the United Nations, were nations of coloured peoples. It was an embarrassment – of which Communist propaganda always made good use – for the United States to display at home so flagrant a contravention of the ideals she espoused abroad as was provided by the plight of many of her own black citizens. Finally, the action of African-Americans themselves under their own leaders, some inspired by Gandhian principles of passive resistance to oppression, won over many whites. In the end, the legal and political position of black Americans was radically altered for the better as a result. Yet bitterness and resentment were not eliminated in the process, but in some places actually increased.

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