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I will not marry couples with whom I have had no previous discussion; I insist on finding out what they think marriage is, and what they suppose they are doing. In part this is self-preservative caution; I will not become involved with people who want to write their own wedding service, devising fancy vows for their own use, and substituting hogwash from Kahlil Gibran or some trendy shaman for the words of the Prayer Book. On the other hand, I am ready to make excisions for people who find the wording of the marriage service a little too rugged for their modern concepts. I am fussy about music and will permit no "O Promise Me" or "Because God Made Thee Mine"; I discourage the wedding march by Mendelssohn, which is theatre music, and the other one from Lohengrin, which was a prelude to a notably unsuccessful marriage. I do not regard myself as a picturesque adjunct to a folk ceremony performed by people who have no scrap of religious belief, though I do not require orthodoxy, because I have unorthodox reservations of my own.

I was startled, therefore, by the orthodoxy insisted on by Arthur Cornish and Maria. Startled, and somewhat alarmed, for in my experience too much orthodoxy can lead to trouble; a decent measure of come-and-go is more enduring.

My interview with Arthur and Maria took place in my rooms in Ploughwright before dinner on the Monday preceding their wedding. Maria arrived early, which pleased me, because I wanted some private talk with her.

"Does Arthur know about you and Hollier?"

"Oh yes, I told him all about that, and we've agreed it doesn't count."

"What do you mean by count?"

"It means that as far as we are concerned I'm still a virgin."

"But Maria, it isn't usual nowadays for the virginity of the bride to be an important issue. Love, trust, and seriousness of intention are what really count."

"Don't forget that I am part Gypsy, Simon, and it counts for Gypsies. The value of virginity depends on whose it is; for trivial people, it is no doubt trivial."

"Then what have you told him? That you had your fingers crossed?"

"I hadn't expected you to be frivolous, Simon."

"I'm not frivolous. I just want to be sure you aren't kidding yourselves. It doesn't matter to me, but if it matters to you, I'd like to be sure you know what you are doing. What really matters is whether you have got Hollier completely out of your system."

"Not completely. Of course I love him still, and as Arthur is giving me the Gryphius Portfolio for a wedding present I'll certainly be working on it with Hollier. But he's a Rebel Angel, like you, and I love him as I love you, Simon dear, though of course you're a priest and he's a sort of wizard, which makes all the difference."

"How?"

"Wizards don't count. Merlin, and Klingsor and all those were incapable of human love and usually impotent as well."

"What a pity Abelard and Heloise didn't know that."

"Yes. They got themselves into a terrible muddle. If Heloise had been more clear-headed she'd have seen that Abelard was a frightful nerd in human relationships. Of course, she was only seventeen. Those letters! But let's forget about them: Hollier has led me to some recognition of what wisdom and scholarship are, and that's what matters, not a tiny stumble on the path. You've shown me as much as I am able to understand at present about the generosity and pleasure of scholarship. So I love you both. But Arthur is different, and what I bring to Arthur is untouched by any other man."

"Good."

"Arthur says the physical act of love is a metaphor for a spiritual encounter. That certainly was so with Hollier. Whatever I felt about it, he was ashamed of himself right away."

"I hadn't realized Arthur was such a philosopher about these things."

"Arthur has some amazing ideas."

"So have you. I thought you were in flight from all the Gypsy part of your heritage."

"So I was till I met Parlabane, but his talk about the need to recognize your root and your crown as of equal importance has made me understand that my Gypsy part is inescapable. It has to be recognized, because if it isn't it will plague me all my life as a canker at the root. We're doing a lot of Gypsy things –"

"Maria, be careful; I want to be the priest at your wedding, but I'll have nothing to do with cutting wrists and mingling blood, or waving bloody napkins to show that you have been deflowered, or anything of that sort. I thought you wanted a Christian marriage."

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