Читаем The Story of the Bible полностью

Amasa, the new commander of the army, called out his men to put down Sheba's rebellion. But he was slow in gathering his army, and Joab, the old general, went forth with a band of his own followers. Joab met Amasa, pretending to be his friend, and killed him, and then took the command. He shut up Sheba in a city far in the north, and finally caused him to be slain. So at last every enemy was put down; and David sat again in peace upon his throne. But Joab, whom David feared and hated because of many evil deeds that he had done, was, as before, the commander of the army and in great power. Joab was faithful to David, and was a strong helper to David's throne. Without Joab's courage and skill in David's cause David might have failed in some of his wars, and especially in the war against Absalom's followers. But Joab was cruel and wicked; and he was so strong that David could not control him. David felt that he was not fully the king while Joab lived.

But few people knew how David felt toward Joab; and in appearance the throne of David was now as strong as it had ever been; and David's last years were years of peace and of power.

The Angel with the Drawn Sword on Mount Moriah

II Samuel xxiv: 1 to 25; I Chronicles xxi: 1 to 27.

After the death of Absalom, David ruled in peace over Israel for many years. His kingdom stretched from the river Euphrates to the border of Egypt, and from the Great Sea on the west to the great desert on the east. But again David did that which was very displeasing to God. He gave orders to Joab, who was the commander of his army, to send officers throughout all the tribes of Israel, and to count all the men who could go forth to battle.

It may be that David's purpose was to gather a great army for some new war. Even Joab, the general, knew that it was not right to do this; and he said to David, "May the Lord God make his people an hundred times as great as they are; but are they not all the servant of my lord the king? Why does the king command this to be done? Surely it will bring sin upon the king and upon the people."

But David was firm in his purpose, and Joab obeyed him, but not willingly. He sent men through all the twelve tribes to take the number of those in every city and town who were fit for war. They went throughout the land, until they had written down the number of eight hundred thousand men in ten of the tribes, and of nearly five hundred thousand men in the tribe of Judah, who could be called out for war. The tribe of Levi was not counted, because all its members were priests and Levites in the service of the Tabernacle; and Benjamin, on the border of which stood the city of Jerusalem, was not counted, because the numbering was never finished.

It was left unfinished because God was angry with David and with the people on account of this sin. David saw that he had done wickedly, in ordering the count of the people. He prayed to the Lord, and said, "O Lord, I have sinned greatly in doing this. Now, O Lord, forgive this sin, for I have done very foolishly."

Then the Lord sent to David, a prophet, a man who heard God's voice and spoke as God's messenger. His name was Gad. Gad came to David, and said to him, "Thus saith the Lord, 'You have sinned in this thing, and now you and your land must suffer for your sin. I will give you the choice of three troubles to come upon the land. Shall I send seven years of famine, in which there shall be no harvest? Or shall your enemies overcome you, and win victories over you for three months? Or shall there be three days when pestilence shall fall upon the land, and the people shall die everywhere?'"

And David said to the prophet Gad, "This is a hard choice of evils to come upon the land; but let me fall into the hand of the Lord, and not into the hands of men; for God's mercies are great and many. If we must suffer, let the three days of pestilence come upon the land."

Then the Lord's angel of death passed through the land, and in three days seventy thousand men died. And when the angel of the Lord stretched out his hand over the city of Jerusalem, the Lord had pity upon the people, and the Lord said to him, "It is enough; now hold back your hand, and cause no more of the people to die."

Then the Lord opened David's eyes, and he saw the angel standing on Mount Moriah, with a drawn sword in his hand, held out toward the city. then David prayed to the Lord, and he said:

"O Lord, I alone have sinned, and have done this wickedness before thee. These people are like sheep; they have done nothing. Lord, let thy hand fall on me, and not on these poor people."

Then the Lord sent the prophet Gad to David, and Gad said to him, "Go, and build an altar to the Lord upon the place where the angel was standing."

Перейти на страницу:

Похожие книги

Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе
Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе

«Тысячелетие спустя после арабского географа X в. Аль-Масуци, обескураженно назвавшего Кавказ "Горой языков" эксперты самого различного профиля все еще пытаются сосчитать и понять экзотическое разнообразие региона. В отличие от них, Дерлугьян — сам уроженец региона, работающий ныне в Америке, — преодолевает экзотизацию и последовательно вписывает Кавказ в мировой контекст. Аналитически точно используя взятые у Бурдье довольно широкие категории социального капитала и субпролетариата, он показывает, как именно взрывался демографический коктейль местной оппозиционной интеллигенции и необразованной активной молодежи, оставшейся вне системы, как рушилась власть советского Левиафана».

Георгий Дерлугьян

Культурология / История / Политика / Философия / Образование и наука