Читаем The Story of the Bible полностью

Jonathan could see the Philistines just across the valley. He said, "If the Philistines say to us, 'Come over,' we will go and fight then, even though we two are alone, for we will take it as a sign that God will help us."

The Philistines saw the two Israelites standing on a rock across the valley, and they called to them, "Come over here, and we will show you something."

Then Jonathan said to his armor-bearer, "Come on, for the Lord has given them into our hand."

Then they crossed the valley and came suddenly up to the Philistines, and struck them down right and left, without giving them a moment. Some fell down, but others ran away, and soon, as their fellow-soldiers saw them running, they, too, became frightened, and everybody began to run to and fro. Some fought the men who were running away, and before many minutes the Israelites on the hill across the valley could see the Philistines fighting and killing each other, the men running in every direction and their army melting away.

Then Saul and his men came across the valley and joined in the fight; and other Israelites who were in the camp of the Philistines, and under their control, rose against them; and the tribes near at hand came forth and pursued them as they fled. So on that day a great victory was won over the Philistines.

But a great mistake was made by King Saul on the day of the victory. He feared that his men would turn aside from following the Philistines to seize the spoil in their camp, and when the battle began King Saul said, "Let the curse of God light on any man who takes food until the evening. Whoever takes any food before the sun goes down shall die, so that there may be no delay in destroying our enemies."

So on that day no man ate any food until it was evening, and they were faint and feeble from hunger. They were so worn out that they could not chase the Philistines further, and many of the Philistines escaped. That afternoon, as they were driving the Philistines through a forest, they found honey on the trees; but no man tasted it, because of Saul's oath before the Lord, that whoever took a mouthful of food should be put to death."

But Jonathan had not heard of his father's command. He took some honey and was made stronger by it. They said to Jonathan, "Your father commanded all the people not to take any food until the sun goes down, saying 'May the curse of God come upon any one who eats anything until the evening.'" When Jonathan heard of his father's word, he said, "My father has given us all great trouble; for if the men could have taken some food they would have been stronger to fight and to kill their enemies."

On that night Saul found that Jonathan had broken his command, though he knew it not at the time. He said, "I have taken an oath before the Lord, and now, Jonathan, you must die, though you are my own son."

But the people would not allow Jonathan to be put to death, even to keep Saul's oath. They said, "Shall Jonathan die, after he had done such a great deed, and won the victory, and saved the people? Not a hair of his head shall fall, for he has done God's work this day!"

And they rescued Jonathan from the hand of the king and set him free. A great victory had been won, but Saul had already shown that he was not fit to rule, because he was too hasty in his acts and his words, and because he was note careful to obey God's command.

The Philistines after this battle stayed for a time in their own land beside the Great Sea, and did not trouble the Israelites upon the mountains.

Saul's Great Sin and His Great Loss

I Samuel xv: 1 to 35.

After the great victory over the Philistines, Saul led his men against the enemies of Israel on every side of the land. He drove back the Moabites to their country east of the Dead Sea, and the Ammonites to the desert regions across the Jordan. He fought the Edomites on the south and the kings of Zobah in the far north. For a time the land of Israel was free from its oppressors.

On the south of the land, in the desert where the Israelites had journeyed for forty years, were living the wild and wandering Amalekites, a people who had sought to harm the Israelites soon after they came out of Egypt, and had killed many of their people when they were helpless on their journey. (See Part First, Story Twenty-Five.) For this God had said that Israel should have war against the Amalekites until they were destroyed.

The time had now come for God's word against the Amalekites to be fulfilled, and Samuel said to Saul, "Thus says the Lord, the God of hosts, go down and make war against the Amalekites, and destroy them utterly."

Перейти на страницу:

Похожие книги

Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе
Адепт Бурдье на Кавказе: Эскизы к биографии в миросистемной перспективе

«Тысячелетие спустя после арабского географа X в. Аль-Масуци, обескураженно назвавшего Кавказ "Горой языков" эксперты самого различного профиля все еще пытаются сосчитать и понять экзотическое разнообразие региона. В отличие от них, Дерлугьян — сам уроженец региона, работающий ныне в Америке, — преодолевает экзотизацию и последовательно вписывает Кавказ в мировой контекст. Аналитически точно используя взятые у Бурдье довольно широкие категории социального капитала и субпролетариата, он показывает, как именно взрывался демографический коктейль местной оппозиционной интеллигенции и необразованной активной молодежи, оставшейся вне системы, как рушилась власть советского Левиафана».

Георгий Дерлугьян

Культурология / История / Политика / Философия / Образование и наука