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The act of shedding a part of the self in order to save the rest is, in fact, common among organisms (such as lizards shedding their tails or the so-called scratching tic) as a primitive yet powerful means of self-preservation. The curious and interesting aspect of Bermudez’s traumatic experience is that while he was degraded at the foot of the gallows, it was not his human self that cut off a part of itself but his earlier identification of his self with a horse. Since Bermudez’s ego had already fully identified with a horse, at the moment of the traumatizing blow, it was his equine self that cut parts of itself in order to save the integrity of the rest of the horse (or, more accurately, Bermudez’s full mental identification with a horse). When Bermudez’s ego dismembered itself to ensure the survival of the greater part, a void was left in his nervous system, a deep hole punctured in the horse that had already replaced the mental human image of the self. Knocked down at the foot of the gallows and his ego dismembered, Bermudez’s equine self had no option to restore its “lost chunk” (Spielrein) other than by filling in the new cavity with the invasive force of trauma that could neither be expelled nor be allowed to shatter the entire nervous system. The cross-horse is precisely the mental object created by these traumatic tensions and breaches in Bermudez’s psychic structure, the beheaded horse was permanently trephinated by the gallows, which was but the mental identification of the traumatic force. Spielrein writes that not only the damaged cervical vertebrae of the horse tightly locked into the wooden end of the gallows but also the intrusive traumatic force of the gallows impaled the horse from precisely where it had already torn off one of its parts. The upright pole of the gallows was re-erected as the restored cervical vertebrae of the horse, the triangle formed by the cross-beam its new cranium and the noose-hole the space between the mandible and the higher jaw.

An offspring of a traumatic invasion, a traumatic object with a spontaneous anatomical structure, the Equcrux intriguingly does not signify a receding tendency toward earlier states of the evolutionary chain. In other words, for Bermudez, the trauma of the mock execution did not—unlike other instances of trauma and toppling of the ego—cause the individual to relapse into an earlier state of evolution when the species was still crawling, due to the lack of spinal developments. On the contrary, the Equcrux melds the bestial locomotion or four-legged model of walking with the anatomy of a straightened spine, which characterizes the bipedal species. The quadrupedal horse gets a new spine that exhibits the traits of a straightened—perhaps even too straightened—spinal curvature that has been transplanted by the L-shaped and the obsessively perpendicular composition of the gallows. For this reason alone, the spinal anatomy of the Equcrux cannot be compared with the spinal formations in monstrous mental categories, such as that of a centaur, in which the curved spine of the horse shifts to the less curved spine of the human. In the Equcrux, the spinal curvature is not produced by extending a more curved spine to a less curved one; it is the creation of a mathematical marriage between a curve (the quadrupedal spine) and a straight line (the gallows).

Spielrein continues by stating that from the day of the great humiliation onward, the Equcrux became the sole mental and artistic image of the Spanish portraitist, for it was not really a passing traumatic object anymore but his very self and psychic structure that had turned into a full-fledged object. After a monthlong pause, Bermudez recommenced writing his diaries, which were, this time, exclusively dominated by his ambitious rants about replicating the Equcrux by any means or method of fabrication, and his immutable and recurring dreams, wherein he was always a drove of gallows-horses rushing down in great numbers from a hilltop toward a city.

The Equcrux, or Gaspar Bermudez, as he was traumatically conceived in the form of the gallows-horse, is currently kept in the Hall of the Man-Object in an empty vitrine labeled Gaspar Bermudez, the gallows-horse. A motto runs under the label: ¡Suelta a los raros!

ENDNOTES

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