The Thing in the Stone

The tree had been old and gnarled and had stood, perhaps, for several centuries and there would have been no sense of anyone’s cutting it down, for it had no value as lumber, twisted as it was. And in any case to get it out of the woods would have been impossible. Yet, last night, when he had stepped out on the porch, he had seemed to hear in a lull in the wind the sound of chopping—and today the tree was gone.

Unbelieving, he scrambled up the slope as swiftly as he could. In places the slope of the wild hillside slanted at an angle so close to forty-five degrees that he went on hands and knees, clawing himself upward, driven by an illogical fear that had to do with more than simply a missing tree.

For it was in the cat den that one could hear the creature buried in the stone.

He could recall the day he first had heard the creature and on that day he had not believed his senses. For he had been sure the sound came from his own imagination, was born of his walking with the dinosaurs and eavesdropping on the stars. It had not come the first time he had climbed the tree to reach the cave-that-was-a-den. He had been there several times before, finding a perverse satisfaction at discovering so unlikely a retreat. He would sit on the ledge that ran before the cave and stare over the froth of treetop foliage that clothed the plunging hillside, but afforded a glimpse of the pond that lay in the flood plain of the river. He could not see the river itself—one must stand on higher ground to see the river.

He liked the cave and the ledge because it gave him seclusion, a place cut off from the world, where he still might see this restricted corner of the world but no one could see him. This same sense of being shut out from the world had appealed to the wildcats, he had told himself. And here, for them, not only was seclusion but safety—and especially safety for their young. There was no way the den could be approached other than by climbing the tree.

He had first heard the creature when he had crawled into the deepest part of the shallow cave to marvel at the little heaps of bones and small shattered skulls where the wildcat kittens, perhaps a century before, had crouched and snarled at feast. Crouching where the baby wildcats once had crouched, he had felt the presence welling up at him, coming up to him from the depth of stone that lay far beneath him. Only the presence at first, only the knowing that something was down there. He had been skeptical at first, later on believing. In time belief had become solid certainty.

He could record no words, of course, for he had never heard any actual sound. But the intelligence and the knowing came creeping through his body, through his fingers spread flat upon the stone floor of the cave, through his knees, which also pressed the stone. He absorbed it without hearing and the more he absorbed the more he was convinced that deep in the limestone, buried in one of the strata, an intelligence was trapped. And finally the time came when he could catch fragments of thoughts—the edges of the living in the sentience encysted in the rock.

What he heard he did not understand. This very lack of understanding was significant. If he had understood he would have put his discovery down to his imagination. As matters stood he had no knowledge that could possibly have served as a springboard to imagine the thing of which he was made aware. He caught an awareness of tangled life relationships which made no sense at all—none of which could be understood, but which lay in tiny, tangled fragments of outrageous (yet simple) information no human mind could quite accept. And he was made to know the empty hollowness of distances so vast that the mind reeled at the very hint of them and of the naked emptiness in which those distances must lie. Even in his eavesdropping on the stars he had never experienced such devastating concepts of the other-where-and-when. There was other information, scraps and bits he sensed faintly that might fit into mankind’s knowledge. But he never found enough to discover the proper slots for their insertion into the mass of mankind’s knowledge. The greater part of what he sensed, however, was simply beyond his grasp and perhaps beyond the grasp of any human. But even so his mind would catch and hold it in all its incomprehensibility and it would lie there festering amid his human thoughts.

They were or it was, he knew, not trying to talk with him—undoubtedly they (or it) did not know that such a thing as a man existed, let alone himself. But whether the creature (or creatures—he found the collective singular easier) simply was thinking or might, in its loneliness, be talking to itself—or whether it might be trying to communicate with something other than himself, he could not determine.