The Urantia Book – New Enhanced Edition

195:0.13 (2070.9) By this paganization of Christianity the old order won many minor victories of a ritualistic nature, but the Christians gained the ascendancy in that:

195:0.14 (2070.10) 1. A new and enormously higher note in human morals was struck.

195:0.15 (2070.11) 2. A new and greatly enlarged concept of God was given to the world.

195:0.16 (2070.12) 3. The hope of immortality became a part of the assurance of a recognized religion.

195:0.17 (2070.13) 4. Jesus of Nazareth was given to man’s hungry soul.

195:0.18 (2070.14) Many of the great truths taught by Jesus were almost lost in these early compromises, but they yet slumber in this religion of paganized Christianity, which was in turn the Pauline version of the life and teachings of the Son of Man. And Christianity, even before it was paganized, was first thoroughly Hellenized. Christianity owes much, very much, to the Greeks. It was a Greek, from Egypt, who so bravely stood up at Nicaea and so fearlessly challenged this assembly that it dared not so obscure the concept of the nature of Jesus that the real truth of his bestowal might have been in danger of being lost to the world. This Greek’s name was Athanasius, and but for the eloquence and the logic of this believer, the persuasions of Arius would have triumphed. 1. Influence of the Greeks

195:1.1 (2071.1) The Hellenization of Christianity started in earnest on that eventful day when the Apostle Paul stood before the council of the Areopagus in Athens and told the Athenians about “the Unknown God.” There, under the shadow of the Acropolis, this Roman citizen proclaimed to these Greeks his version of the new religion which had taken origin in the Jewish land of Galilee. And there was something strangely alike in Greek philosophy and many of the teachings of Jesus. They had a common goal—both aimed at the emergence of the individual. The Greek, at social and political emergence; Jesus, at moral and spiritual emergence. The Greek taught intellectual liberalism leading to political freedom; Jesus taught spiritual liberalism leading to religious liberty. These two ideas put together constituted a new and mighty charter for human freedom; they presaged man’s social, political, and spiritual liberty.

195:1.2 (2071.2) Christianity came into existence and triumphed over all contending religions primarily because of two things:

195:1.3 (2071.3) 1. The Greek mind was willing to borrow new and good ideas even from the Jews.

195:1.4 (2071.4) 2. Paul and his successors were willing but shrewd and sagacious compromisers; they were keen theologic traders.

195:1.5 (2071.5) At the time Paul stood up in Athens preaching “Christ and Him Crucified,” the Greeks were spiritually hungry; they were inquiring, interested, and actually looking for spiritual truth. Never forget that at first the Romans fought Christianity, while the Greeks embraced it, and that it was the Greeks who literally forced the Romans subsequently to accept this new religion, as then modified, as a part of Greek culture.

195:1.6 (2071.6) The Greek revered beauty, the Jew holiness, but both peoples loved truth. For centuries the Greek had seriously thought and earnestly debated about all human problems—social, economic, political, and philosophic—except religion. Few Greeks had paid much attention to religion; they did not take even their own religion very seriously. For centuries the Jews had neglected these other fields of thought while they devoted their minds to religion. They took their religion very seriously, too seriously. As illuminated by the content of Jesus’ message, the united product of the centuries of the thought of these two peoples now became the driving power of a new order of human society and, to a certain extent, of a new order of human religious belief and practice.

195:1.7 (2071.7) The influence of Greek culture had already penetrated the lands of the western Mediterranean when Alexander spread Hellenistic civilization over the near-Eastern world. The Greeks did very well with their religion and their politics as long as they lived in small city-states, but when the Macedonian king dared to expand Greece into an empire, stretching from the Adriatic to the Indus, trouble began. The art and philosophy of Greece were fully equal to the task of imperial expansion, but not so with Greek political administration or religion. After the city-states of Greece had expanded into empire, their rather parochial gods seemed a little queer. The Greeks were really searching for one God, a greater and better God, when the Christianized version of the older Jewish religion came to them.

195:1.8 (2072.1) The Hellenistic Empire, as such, could not endure. Its cultural sway continued on, but it endured only after securing from the West the Roman political genius for empire administration and after obtaining from the East a religion whose one God possessed empire dignity.