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  “It is known that Odin dwells in the North, at Gladsheim, under a roof of silver, in a fair grove wherein the foliage of each tree is golden. All that which has been or will ever be is revealed to Odin, for this god has drunk, from out of a bronze kettle, the blood of a dwarf intermingled with rum and honey. Therefore does Odin govern all things, and the other gods of the North obey him as their father. He has nine and forty names, and under each name a nation prays to him. The power of Odin is supreme. . . . And it is known that Zeus holds Olympus in the South. He carries in his hand a thunderbolt, and an eagle attends him. The other gods of the South obey him as their father. The young women of the South obey him also, and he begets upon them heroes, but his heart is given to the boy Ganymede.”

  After that, Alfgar said:

  “Ganymede and yet other boys obey this Zeus. He is worshipped in the form of a ram because of his not ever tiring lustiness in all natures of love. In fornication, as in all other matters, the power of Zeus is supreme. . . . And it is known also that in the East three-headed Siva has reared his dwelling place among broad shining pools of water in which grow red and blue and white lotus flowers. He rules there, seated upon a tiger’s skin, upon a throne as glorious as is the midday sun. The other gods of the East obey this Siva as their father. Yet whensoever it pleases him to do so, three-headed Siva descends from the brightness and the fragrance of his heaven to run howling about this earth in the appearance of a naked madman, besmeared with ashes and attended by starved demons and gray ghosts, for the power of Siva is supreme. . . .These things are known to all the pious that thrive in the North and in the South and in the East.”

  And Alfgar said also:

  “But in the West, in my own West, it is known that the gods of Rorn have taken their rule over Ecben. From green Pen Loegyr to the gaunt dear hills of Tagd, where once a boy lived in fond sheltered happiness, the power of these three is supreme. Where once you reigned, O little god of Ecben, now these three reign, and they have all honor. The burning of much incense blinds them; the men of Ecben bring to them red he-goats and white bulls and virgins; the needs of these three gods are duly served where your name is not remembered. . . . These things are known.

  These things are known to every person, O little god of Ecben! But it is not known, O very dear, dead Lord, in what hour and in what place the power went out of you, nor in what tomb you sleep discrowned and forgotten. O little god of Ecben, whom no other man remembers any longer, my pity and fond reverence, and my great love also, now go a-questing after you through the darkness of your unknown grave.”

  It was in this fashion that, in the faith-haunted cave of Clioth, Alfgar worshipped unthriftily the dead god of Ecben.

  Now came toward Alfgar seven creatures having the appearance of jackals, save that each one of them wore spectacles. Such were they whose allotted work it was to discourage the worship of dead gods. Each raised a leg against the altar of the god of Ecben.

  When they had finished with that task, these seven remarked, because of their sturdy common-sense:

  “This man attempts to preserve the sentiments of Ecben without any of the belief which begot them. This man yet kneels before an altar which his own folly has dishonored, and he yet clings to that god in whom he retains no faith.”

  After that they carried Alfgar far deeper down into the cave of Clioth: and quietly, in entire darkness, they dealt with him as was their duty. But his life they spared, by howsoever little, and howsoever unwillingly, because upon this aging and frail wanderer they found the mark of the witch-woman whose magic is more strong than is that magic of time which overthrows the altar of every god.

Chapter X. The Last Giving


  NOW at the farther end of the cave of Clioth you came again into gray daylight and to a leper who waited there in a black robe, which hid his face, but did not hide the glittering of the gold rings which hung in this leper’s ears.

  A flock of small birds arose from the dead grass about his feet, and flew away with many swirls and cheepings: you saw that they were swallows. A dark snake glided out from between his feet, and flickeringly passed down into the cave of Clioth, now that this leper rang a little bell.

  “Hail, brother!” cried the leper; “and do you give me now a proper gift in your lady’s name, before your feebleness and your wounds, and your great age also, have quite done with their thriving work.”

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Сердце дракона. Том 9
Сердце дракона. Том 9

Он пережил войну за трон родного государства. Он сражался с монстрами и врагами, от одного имени которых дрожали души целых поколений. Он прошел сквозь Море Песка, отыскал мифический город и стал свидетелем разрушения осколков древней цивилизации. Теперь же путь привел его в Даанатан, столицу Империи, в обитель сильнейших воинов. Здесь он ищет знания. Он ищет силу. Он ищет Страну Бессмертных.Ведь все это ради цели. Цели, достойной того, чтобы тысячи лет о ней пели барды, и веками слагали истории за вечерним костром. И чтобы достигнуть этой цели, он пойдет хоть против целого мира.Даже если против него выступит армия – его меч не дрогнет. Даже если император отправит легионы – его шаг не замедлится. Даже если демоны и боги, герои и враги, объединятся против него, то не согнут его железной воли.Его зовут Хаджар и он идет следом за зовом его драконьего сердца.

Кирилл Сергеевич Клеванский

Фантастика / Самиздат, сетевая литература / Боевая фантастика / Героическая фантастика / Фэнтези