Looking backward, they misconstrue the intentions of their ancestors. They have the disadvantage of hindsight. Cornerstones of new buildings have long been repositories for inscriptions, coins, and relics, and now, when demolition crews stumble across such items, they mistake them for time capsules and summon journalists and museum curators. For example, in January 2015, many news organizations in the United States and Britain reported the “opening” of what they called “the oldest U.S. time capsule,” supposedly left to us by Paul Revere and Sam Adams. This was in fact the cornerstone of the Massachusetts State House, dedicated in 1795 at a ceremony attended by Adams, then the governor, along with Revere and William Scollay, a real-estate developer. The cornerstone memorabilia were wrapped in leather, which naturally deteriorated. In 1855 they were found during foundation repairs and reburied, this time in a brass box the size of a small book, with some extra new coins for good luck, and in 2014 State House workers uncovered the box while trying to trace some water damage. This time, it was thought to be a time capsule. The “air channels of the radio-newspaper and world television broadcasting systems” were not cleared, but several reporters showed up and video cameras rolled as museum conservators examined the contents: five newspapers, a handful of coins, the seal of the Commonwealth of Massachusetts, and a dedicatory plaque. From these items what could be inferred? The Associated Press interpreted them this way:
Early residents of Boston valued a robust press as much as their history and currency if the contents of a time capsule dating back to the years just after the Revolutionary War are any guide.
“How cool is that?” one of the archivists was quoted as saying. Not very. The correspondent for Boston.com, Luke O’Neil, injected a rare note of skepticism: “
Cornerstone deposits are almost as old as cornerstones. They were not messages to people of the future but votive offerings, a form of magic or sacred ritual. Coins dropped in fountains and wishing wells are votive offerings. Neolithic people entombed axe hoards and clay figurines, Mesopotamians hid amulets in the foundations of Sargon’s palace, and early Christians cast tokens and talismans into rivers and buried them in church walls. They believed in magic. So, evidently, do we.
When did eternity, or heaven—the afterlife outside of time—give way to the future? Not all at once. For a while they coexisted. In 1897, the Diamond Jubilee year of Queen Victoria, five plasterers completing the new National Gallery of British Art on the site of the old Millbank Prison penciled a message inside a wall:
This was placed here on the fourth of June, 1897 Jubilee Year, by the Plasterers working on the Job hoping when this is Found that the Plasterers Association may be still Flourishing. Please let us Know in the Other World when you get this, so as we can drink your Health.
It was found in 1985 when the Tate Britain (as it had become) did some remodeling. The message remains, preserved on film, in the gallery’s archive.
If time capsulists are enacting reverse archeology, they are also engaging in reverse nostalgia. That feeling of sweet longing for past times—with some mental readjustment, we can feel it for our own time, without having to wait. We can create instant vintage automobiles, for example. In 1957, the semicentennial year of Oklahoma statehood, a new Plymouth Belvedere with shiny tail fins was buried in a concrete vault near the statehouse in Tulsa, along with a five-gallon can of gasoline, some Schlitz beer, and some useful trinkets in the glove box. It was to be exhumed fifty years later and awarded to a contest winner. And so it was. But there were better ways to store antique cars. Water seeped in, and what Catherine Johnson, ninety-three years old, and her sister Levada Carney, eighty-eight, received was a rusted shell. Tulsa was undaunted. In 1998 the city laid to rest a Plymouth Prowler, for another fifty years.