Читаем Titans of History полностью

The events of 168–164 BC are testimony to their bravery and leadership. Having dispensed with the essentially suicidal refusal to fight on the Sabbath (a prick of conscience that had ensured early defeats for them), the rebels achieved dazzling victories against the Seleucids and the Jewish “collaborators” ranged against them. Much of this success was thanks to the inspired leadership of the eldest son Judah, dubbed Maccabeus (“The Hammer”) before the name was applied to the family as a whole. The Maccabeans inflicted a series of crushing defeats on better-equipped troops who vastly outnumbered them.

Within three years the Maccabees had taken Jerusalem, and in 164 BC the now more accommodating Antiochus died and his successor sued for peace (albeit a temporary one). Vitally, Jewish freedom of worship was restored. The Temple was cleansed and rededicated in December 164 BC. Even though the oil for the Temple lamp had run out, the lamp remained alight for eight days, a miracle that inspired the joyful Hanukkah Festival of Lights, in which Jews still celebrate religious freedom from tyranny.

Having won the right to practice their religion, the Maccabees fought on for the political freedom that would protect it. The result was the creation of an independent Jewish state, with Mattathias’ descendants at its head. Fighting to drive the Syrian empire out of Judaea, Judah was killed in battle. His successor, Jonathan “the cunning,” secured his brother’s military achievements with diplomacy. As dynastic struggle and civil war consumed the Seleucid empire, Jonathan’s astute appraisal of the political balance, and judicious offers of support, secured him substantial territorial gains. But the Seleucids tried to re-conquer Judaea: Jonathan was tricked, captured and killed. In 142 BC Simon the Great, the youngest and by now the only surviving son of Mattathias, negotiated the political independence of Judaea. It was the culmination of all his family had fought for. A year later, by popular decree, he was invested as hereditary leader and high priest of the state. This marked the establishment of the Hasmonean dynasty, which took its title from Mattathias’ family name. For the next century and a half, the Maccabees ruled an independent Jewish kingdom as kings and high priests, conquering an empire that soon extended to much of today’s Israel, Jordan and Lebanon. Gradually the family’s gifts weakened and they became Hellenic tyrants—until Rome imposed its will on the Middle East.

The Maccabees represent nobility, courage and freedom, as well as the audacity to resist an empire and the right of all to worship as they wish. In a David-and-Goliath struggle, the first recorded holy war, a small band of warriors succeeded in defeating the mighty phalanxes of an arrogant despot.

CICERO

106–43 BC

There was a humanity in Cicero, a something almost of Christianity, a stepping forward out of the dead intellectualities of Roman life into moral perceptions, into natural affections, into domesticity, philanthropy, and conscious discharge of duty …

Anthony Trollope, in the introduction to his Life of Cicero (1880)

Cicero was a supreme master of the spoken word whose stirring calls in defense of the Roman republic finally cost him his life. In his own day he was uncontested as Rome’s finest orator, a statesman whose devotion and loyalty to the republic was unquestioned. He was also a man of exceptional intellect and refinement who has exerted an enduring influence on Western civilization.

In spite of being a novus homo (“new man”)—none of his ancestors had attained the highest offices of state—Marcus Tullius Cicero went on to become one of Rome’s leading statesmen. A brilliant youth who studied under the best minds of the day, he entered the law as a route to politics. He rose swiftly and was renowned for the brilliance of his mind and his dazzling oratorical skills.

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