To Your Scattered Bodies Go

There the boat would creep along because it would be bucking an accelerated current and the space allowed for tacking was so limited. But he had been through similar straits many times and so was not apprehensive about this. Still, every time it happened, he could not help thinking of the boat as being reborn. It passed from a lake, a womb, through a tight opening and out into another lake. It was a bursting of waters in many ways, and there was always the chance of a fabulous adventure, of a revelation, on the other side.

The catamaran turned away from a grailstone, only twenty yards off. There were many people on the right-side plain, which was only half a mile across here. They shouted at tie boat or waved or shook their fists or shouted obscenities, unheard but understood by Burton because of so many experiences. But they did not seem hostile; it was just that strangers were always greeted by the locals in a varied manner. The locals here were a short, dark-skinned, dark-haired, thin-bodied people. They spoke a language that Roach said was probably proto Hamite-Semitic. They had lived on Earth somewhere in North Africa or Mesopotamia when those countries had been much more fertile. They wore the towels as kilts but the women went bare-breasted and used the "bras" as neckscarfs or turbans. They occupied the right bank for sixty grailstones, that is, sixty miles. The people before them had been strung out for eighty grailstones and had, been tenth-century A.D. Ceylonese with a minority of pre-Colombian Mayans.

"The mixing bowl of Time," Frigate called the distribution of humanity. "The greatest anthropological and social experiment ever." His statements were not too far-fetched. It did look as if the various peoples had been mixed up so that they might learn something from each other. In some cases, the alien groups had managed to create various social lubricants and lived in relative amity. In other cases, there was a slaughter of one side by the other, or a mutual near-extermination, or slavery, of the defeated.

For some time, after the resurrection, anarchy had been the usual rule. People had "milled around" and formed little groups for defense in very small areas. Then the natural leaders and power seekers had come to the front, and the natural followers had lined up behind the leaders of their choice — or the leaders" choice, in many cases.

One of the several political systems that had resulted was that of "grail slavery." A dominant group in an area held the weaker prisoners. They gave the slave enough to eat because the grail of a dead slave became useless. But they took the cigarettes, the cigars, the marihuana, the dreamgum, the liquor, and the tastier food.

At least thirty times, The Hadji had started to put into a grailstone and had come close to being seized by grail slavers. But Burton and the others were on the alert for signs of slave states. Neighboring states often warned them. Twenty times, boats had put out to intercept them instead of trying to lure them ashore, and the Hadji had narrowly escaped being run down or boarded. Five times, Burton had been forced to turn back and sail downstream. His catamaran had always outrun the pursuers, who were reluctant to chase him outside their borders. Then the Hadji had sneaked back at night and sailed past the slavers.

A number of times, The Hadji had been unable to put into shore because the slave states occupied both banks for very long stretches. Then the crew went on half-rations, or, if they were lucky, caught enough fish to fill their bellies.

The proto-Hamite-Semites of this area had been friendly enough after they were assured that the crew of The Hadji had no evil intentions. An eighteenth-century Muscovite had warned them that there were slave states on the other side of the channel. He did not know too much about them because of the precipitous mountains. A few boats had sailed through the channel and almost none had returned. Those that did brought news of evil men on the other side.

So the Hadji was loaded with bamboo shoots, dried fish, and supplies saved over a period of two weeks from the grails.

There was still about half an hour before the strait would be entered. Burton kept half his mind on his sailing and half on the crew. They were sprawled on the foredeck, taking in the sun or else sitting with their backs against the roofed coaming which they called the "fo’c’sle"