Freud S. (1926). Inhibitions, Symptoms and Anxiety, Standard Edition of the Complete Psychological Works of Sigmund Freud XX.
London: Hogarth Press.Freud S. (1930). Civilization and Its Discontents // Standard Edition of the Complete Psychological Works of Sigmund Freud XIX.
London: Hogarth Press. [Рус. пер.: Фрейд З. Недовольство культурой // Психоанализ. Религия. Культура. М.: Ренессанс, 19 91.]Freud S. (1957). On Narcissism: An Introduction // A General Selection from the Works of Sigmund Freud
/ Rickman (ed.). New York: Doubleday & Co.Freud S. (1966). The Ego and the Id // Standard Edition of the Complete Psychological Works of Sigmund Freud XIX.
London: Hogarth Press. [Рус. пер.: Фрейд З. Я и Оно // Труды разных лет. Тбилиси: Мерани, 1991. Т. 1.]Freud S., Ferenczi S. (1993). The Correspondence of Sigmund Freud and Sandor Ferenczi, Vol. 1. 1908–1914
/ E. Brabant, E. Falzeder, P. Giampieri-Deutsch, A. Haynal (eds) (trans. P. T. Hoffer). Cambridge, MA: Belknap Press of Harvard University Press.Ghent E. (1990). Masochism, Submission, Surrender // Contemporary Psychoanalysis.
26: 108–136.Gilligan C. (2007). Forward // Extraordinary Knowing
/ E. L. Mayer, New York: Bantam Books, pp. xi – xiii.Glueck N. (1965). Deities and Dolphins.
New York: Farrar, Straus & Giroux.Goldman D. (1993). In Search of the Real: The Origins and Originality of D. W. Winnicott.
Northvale, NJ: Jason Aronson.Goodman L., Peters J. (1995). Persecutory Alters and Ego States: Protectors, Friends and Allies // Dissociation.
8: 2.Graves R. (1955). The Greek Myths.
New York: Penguin Books. [Рус. пер.: Грейвс Р. Мифы Древней Греции. М.: Прогресс-Традиция, 1999.]Griffin D. (1997). Parapsychology, Philosophy, and Spirituality: A Postmodern Exploration.
Albany, NY: State University of New York Press.Grotstein J. (1981). Splitting and Projective Identification.
New York: Jason Aronson.Grotstein J. (1984). Forgery of the Soul // Evil: Self & Culture
/ M. C. Nelson, M. Eigen (eds). New York: Human Sciences Press.Grotstein J. (1990). Nothingness, Meaninglessness, Chaos and the ‘Black hole’ // Contemporary Psychoanalysis.
23: 581–601.Grotstein J. (2000). Who is the Dreamer Who Dreams the Dream: A Study of Psychic Presences,
Hillsdale, NJ: The Analytic Press.Guntrip H. (1969). Schizoid Phenomena Object-Relations and the Self.
New York: International Universities Press. [Рус. пер.: Гантрип Г. Шизоидные явления, объектные отношения и самость. Пер. с англ. В. В. Старовойтова. М.: Институт Общегуманитарных Исследований, 2010.]Guntrip H. (1975). My Experience of Analysis with Fairbairn and Winnicott // International Review of Psychoanalysis.
2: 145–156.Hamilton E. (1930). The Greek Way.
New York: W. W. Norton.Harper W. (1937). The Gunny Wolf // Stories and Verse
/ M. L. Morse (ed.). New York: Houghton Mifflin Co.Harrison J. E. (1974). Themis: A Study of the Social Origins of Greek Religion.
Gloucester, MA: Peter Smith.Hart T. (2003). The Secret Spiritual World of Children.
Makawao, Hawaii: Inner Ocean Press.Hedges L. E. (2000). Terrifying Transferences: Aftershocks of Childhood Trauma.
Northvale, NJ: Jason Aronson.Herman N. (1988). My Kleinian Home,
London: Free Association Books.Heschel A. J. (1990). I Asked for Wonder: A Spiritual Anthology
/ S. H. Dresner (ed.). New York: Crossroad Publishing Co.Hilgard E. R. (1977). Divided Consciousness: Multiple Controls in Human Thought and Action.
New York: Wiley Press.Hillman J. (1975). Re-visioning Psychology.
New York: Harper & Row.Hillman J. (1979). The Dream and the Underworld.
New York: Harper Collins.Hillman J. (1996). The Soul’s Code: In Search of Character and Calling.
New York: Random House.