This article is dedicated to problems of Russian church art transformation and the change of church consciousness at first under the influence of neo-pagan renaissance art and then under the influence of the Age of Enlightenment's secular culture. This historical perspective is considered as an analogy of today's situation, which is characterized by the same radical transformation of the Roman Catholic Church consciousness after The Second Vatican Council in 1960s. This turning point seems to be an attempt of Catholic theology to accept modern culture, which is often an-ti-christian in form. This leads to profound changes of all theological and religious basis of the Catho-lic Church. The latest tendencies connected with rapprochement of Russian Church with Vatican demands serious reflection and the analysis of possible effects of the Second Vatican's spiritual in-fluence not only on church art but also on all formations of our Church. The article is an attempt of the proposed analysis.
Zadornov Alexander, Archpriest, The Intellectual Opportunities of the Orthodox Theology in the 21st Century
The public expectations turned towards the Orthodox theology demand to find out the fea-tures of a theological method influencing forms of the response to these expectations. The kernel of the Orthodox theology is invariable and is based on Divine Revelation, however, the peripheral part of that divinity in which answers to today's calls are formed is capable, without losing touches with this kernel, to express this contents in the public sphere. The concrete examples of such answers revealing the intellectual potential of modern Orthodox theology in Russia are considered in the above article.
Zakharov Alexander V., The Role of Philosophy in Overcoming Intellectual Stagnation in Contemporary Russia
State and society require philosophically grounded strategy of national development. Princi-pal task for philosophy is to be the school of thought and also to help forming rationally thinking, freedom loving and responsible personality. To this end it is necessary to draw public attention to the role of Russia in intellectual history of humanity, to popularization of Russian philosophical tra-dition, to creating an image of thinking thoughtful Russia, capable of fostering new intellectual agenda to the global world.
Zemlyakov Dmitry N., Russian Economic School as Creative Methodological Form of National Outlook
The subject of social sciences is represented by institutionalized axiological structures. But science itself as a systematic reflection on these designs and is the product of axiological creativity. This rule is also true of the most “materialistic” of all the Humanities – Economics. The article dis-cusses the features of formation of the national research schools as organizational and methodologi-cal forms of national ideology on the example of the Russian economic school. Extensive historical and factual material shows the relationship of the dominant forms of history of Russian national ideology with the intellectual epistemological structures, institutionalized in the form of scientific schools. Russia's ability to implement social and intellectual creativity is asserted and these results most appropriately reflect the nature of the domestic socio-economic processes. They are of general methodological importance, occupying a worthy place in the international world of science.
Authors
Bagdasaryan Vardan E. – Dean, faculty of history, politology and law Moscow state regional university, professor, Dr. of History.
Chernyshev Nikolay V., archpriest – Assistant Professor of the Icon-painting Department of the St. Tikhon’s Orthodox University’s Faculty of Sacred Arts, a member of the Patriarchal Commission on Art, cleric of the Church of St. Nicholas in Klenniki (Moscow).
Chernyy Yuri Y. – Head of the Center for the Study of Problems in Informatics, Institute of Scientific Information in Social Sciences, Russian Academy of Sciences, Ph. D. in Philosophy.