“I can see that I’ve upset you,” he answered, reaching out and touching her hand. “And I believe I know what it is that’s so unsettling for you. You’re trying to connect all of this to George, aren’t you? You think that his blood, too, was tainted. Jilly, it may be so, but it’s not your fault. And if the taint is in fact a disease, it probably wasn’t his fault either. You can’t blame yourself that your husband may have been some kind of... of carrier. And even if he was, surely his influence is at an end now? You mustn’t go on believing that it... that it isn’t over yet.”
“Then convince me otherwise,” she answered, a little calmer now that she could speak openly of what was on her mind. “Tell me about these things, so that I’ll better understand them and be able to make up my own mind.”
Jamieson nodded. “Oh, I can tell you,” he said, “if only by repeating old wives tales—myths and rumours—and fishermen’s stories of mermaids and the like. But the state of your nerves, I’d really rather not.”
“My nerves, yes,” she said. “Wait.” And she fetched a glass of water and took two of her pills. “There, and now you can see that I’m following doctor’s orders. Now
And knowing her meaning, how could he refuse her?
“Very well,” the old man answered. “But my dear, this thing you’re worrying about, it is—it
And after a moment’s thought he told her the rest of it...
* * *
“The stories I’ve heard... well, they were incredible. Legends born of primitive innocence and native ignorance both. You see, with regard to Dagon, those islanders had their own myths which had been handed down from generation to generation. Their blood and looks being so debased, and the taint having such a hold on them— probably since time immemorial—they reasoned that they had been created in the image of their maker, the fish-god himself, Dagon.
“Indeed they told those old sea captains just such stories, and also that in return for worshipping Dagon they’d been given all the wealth of the oceans in the abundance of fish they were able to catch, and in the strange golden alloy, which was probably washed out of their mountains in rainy-season streams. It would be the native priests, of course—their witch doctors, priests of Dagon or his ‘esoteric order’— who secretly worked the gold into the jewellery whose remnants we occasionally see today.
“But the modern legend—the one you’ll hear in Innsmouth and its environs—is that in return for the good fishing and the gold, the natives gave of their children to the sea, or to man-like beings who lived in the sea: the so-called ‘Deep Ones, servitors of Dagon and other alleged, er, ‘deities’ of the deep, such as Great Cthulhu and Mother Hydra. And the same legend has it that Innsmouth’s sea captains, in their lust for alien gold, the favours of mainly forgotten gods out of doubtful myths, and the promise of life everlasting, followed suit in the sacrifice of
“Which leaves only the so-called ‘epidemic’ of 1927-28...
“Well, seventy years ago our society was far less tolerant. And sad to say that when stories leaked out of Innsmouth of the sheer scale of the taint—the numbers of inbred, diseased and malformed people living there—the federal government’s reaction was excessive in the extreme. But there’s little doubt that it would have been the same if AIDS had been found there in the same period: panic, and a knee-jerk reaction, yes. And so there followed a vast series of raids and many arrests, and a burning and dynamiting of large numbers of rotting old houses along the waterfront. But no criminal charges were brought and no one was committed for trial; just vague statements about malignant diseases, and the covert dispersal of a great many detainees into various naval and military prisons.