Yeltsin

In early 1928, bowing to Ignatii’s wish that he terminate a dalliance with a married woman,²⁰ Nikolai wed the nineteen-year-old daughter of a family of lesser means, which had been farming in Basmanovo since the 1670s. The bride’s name was Klavdiya Vasil’evna Starygina. Unschooled, she and her younger sister had been relegated to spinning, sewing, and field chores while waiting for husbands. “My mama would say,” she once told a journalist, “‘For what does a maiden need to be literate? To write letters to boys? She needs to think about getting married.’”²¹ Klavdiya, who was not much over five feet tall and had braided hair down to her waist, had known Nikolai since age fifteen. When he came courting, they decided to tie the knot immediately, during the Christmas season, and did without a church wedding. She was gladdened to enter the Yeltsin family, with its “golden hands” and property, but her people were not penniless. Vasilii Yegorovich Starygin, her father (born in 1877), was an accomplished carpenter and cabinetmaker who built houses in Basmanovo with the aid of relatives and wage workers; Afanasiya Kirillovna Starygina, her mother (born in 1881), was a needleworker of local acclaim.²²

Nikolai could afford a matrimonial home in Basmanovo, which Klavdiya festooned with tablecloths and other hand-crafted textiles. It was across the lane from Ignatii’s and from the humbler cabin built by Nikolai’s brother Ivan. (Dmitrii’s place was on another street, and Mariya and husband Yakov lived with her in-laws, the Gomzikovs.) Boris Nikolayevich Yeltsin saw the light of day on February 1, 1931—in Butka. Nikolai and Klavdiya’s firstborn was brown-haired and had his mother’s sparkling blue eyes. In the Russian folk calendar, it was the time of the “Epiphany frosts” (kreshchenskiye morozy), the nippiest of the winter. Why a child conceived in Basmanovo was born in Butka—and why in an overcrowded little house, on marshy land on the far side of the Belyakovka from the village green—I shall explain shortly.²³ As his mother told him, and as he retold in his first autobiographical volume, Confession on an Assigned Theme, the baby all but drowned at christening when the priest, bibulous on homebrew, let him drop to the bottom of the font. Hearing the gurgles, Klavdiya retrieved him from the water, and the cleric proposed he be named Boris, from the same root etymologically as “struggle” and “fighter” (and also the name of one of Russia’s first two saints and one of its earliest tsars).²⁴ The family domicile in Butka, about fifteen feet by twenty, was filled to the rafters by a ménage of a dozen Yeltsins in three generations, most of whom slept on straw mattresses and overgarments. It still rests crookedly beneath a rusting iron roof at 22 Toilers Street. No plaque or sign immortalizes Yeltsin or his birth. When I ferreted out the house in September 2005, some denizens of the street did not know that the family had ever lived there.²⁵

At this juncture, the clan’s luck had taken a calamitous turn. In 1928 Stalin and his allies applied pressure on the Soviet peasantry to increase deliveries to government granaries. In 1929–30 they unleashed a social revolution in town and country, swinging from the market-oriented New Economic Policy to breakneck, state-led industrialization. In village Russia, the communists set neighbor against neighbor, divested well-to-do peasants, the kulaks, of their property, and corraled independent growers into kolkhozes and sovkhozes, bureaucratized collective and state farms.

Collectivization did not go unopposed. The young Leonid Brezhnev, who was to lead the Soviet Union from 1964 to 1982, worked in the 1920s as a land surveyor and organizer of collective farms in Bisert district, to the west of Sverdlovsk; he became a probationary member of the party there in 1929. In his memoirs, he wrote that irate farmers “railed at us with ropes, pitchforks, malicious notes, and stones heaved through the window”—prompting government agents to “lead the onslaught against the hated kulaks” with ever more fervor.²⁶ It was an unequal contest and one in which, toward the end of 1929, the ruling party pressed its advantage with fury. If 1 percent of peasant households in the unified Urals region were collectivized in May 1928, that ratio went up to 7 percent in October 1929, 19 percent by late November 1929, and 67 percent by March 1930; many of the new collectives fell apart in 1930 and had to be reorganized in 1931 and 1932.²⁷